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You Are the Priesthood: Understanding Your Role as a Christian Priest
Have you ever wondered what it truly means to be a Christian? Beyond attending church services and reading your Bible, there's a profound truth that many believers don't fully grasp: you are actually a priest. This isn't just a metaphor or spiritual concept—it's a biblical reality that should transform how you live out your faith. What Does It Mean to Be Part of the Priesthood of All Believers? The foundation for understanding our role as priests comes from both the Old and New Testaments. In Exodus 19:6, God told the Israelites, "you shall be to me a kingdom of priests and a holy nation" - Exodus 19:6 English Standard Version (ESV). This was part of the old covenant, where Israel was expected to keep God's commandments and serve as His holy people. The Apostle Peter later connected this Old Testament promise to New Testament believers, writing: "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light" - 1 Peter 2:9 English Standard Version (ESV). How Did Martin Luther Understand the Priesthood of All Believers? Martin Luther revolutionized Christian understanding when he wrote about the priesthood of all believers in 1520. He identified three "Roman walls" that needed to come down in the Catholic Church of his time: The Wall of Jurisdiction Luther challenged the idea that only the Pope could interpret Scripture. He argued that all believers, through the Holy Spirit, can receive interpretive insight from God's Word. While we should respect theologians and church tradition, no single person has exclusive authority over biblical interpretation. The Wall of Merit This wall represented the false teaching that salvation comes through works and indulgences. Luther firmly established that we are saved by grace through faith in Christ alone, not through any merit-based system of earning God's favor. The Wall of Mediation Perhaps most importantly for understanding our priesthood, Luther rejected the idea that only ordained priests could mediate between God and people. In the New Testament, Christ became our High Priest, and through baptism, all believers inherit the responsibility and privilege of serving as priests. What Does Christ's Compassion Teach Us About Witnessing? In Matthew 9, we see Jesus looking at the crowds with deep compassion. The text tells us: "When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd" - Matthew 9:36 English Standard Version (ESV). This compassion should infuse our witnessing for Christ. Even when people appear to be acting out in anger or seem difficult to approach, we must look deeper. Often beneath challenging behavior lies someone who is truly helpless, harassed, and hurting. How Are We Called to Be Laborers in the Harvest? Jesus told His disciples to pray for laborers to be sent into the harvest field. But immediately after asking them to pray for workers, He commissioned them to become those very workers. This same pattern applies to us today—we pray for witnesses and evangelists, but we must also recognize that we are called to be those witnesses ourselves. The disciples became apostles (meaning "sent ones") when Jesus empowered and commissioned them. Similarly, through our baptism and faith, we are empowered and sent out as priests to serve others and share the Gospel. What Are the Three Essential Elements of Christian Priesthood? According to Luther, three things make someone a priest: Faith - Believing in Jesus Christ as Lord and Savior Proclaiming the Gospel - Sharing the good news with others Being baptized by the Holy Spirit - Being joined to Christ's death and resurrection Through baptism, we are joined to Christ's death (our old self dies) and His resurrection (we receive new life). This transformation makes us like Christ and calls us to mimic His ministry of compassion and service. How Do We Mimic Our Master Jesus? Just as an impersonator studies and mimics their subject, we are called to study and mimic Jesus Christ, our Master. We are shaped by His ministry, His focus on compassion, and His ability to see beyond people's exterior circumstances to their deeper needs. Our faith should be centered on the truth that Jesus is Lord, the King of all creation, and the one to whom we are accountable. As priests in His name, we carry the responsibility to witness for Christ in our daily vocations and interactions. Life Application This week, embrace your identity as a priest in God's kingdom. Look for opportunities to exercise your priestly calling by showing Christ-like compassion to those around you. When you encounter someone who seems difficult or is acting out, try to see beyond their behavior to the hurt or helplessness underneath. Consider these questions as you live out your priestly calling: How can I show Christ's compassion to someone who seems "harassed and helpless" this week? What opportunities do I have in my daily vocation to witness for Christ through my words and actions? Am I relying too heavily on pastors and church leaders to do the work of ministry, or am I embracing my role as part of the priesthood of all believers? How can I better "mimic the Master" Jesus in my interactions with others? Remember, you don't need special training or ordination to serve as a priest—through your baptism and faith, you already have everything you need to be a witness for Christ and a mediator of His grace to others.
June 14, 2026 • 5 Minute Read
You Are the Priesthood: Understanding Your Role as a Christian Priest
Have you ever wondered what it truly means to be a Christian? Beyond attending church services and reading your Bible, there's a profound truth that many believers don't fully grasp: you are actually a priest. This isn't just a metaphor or spiritual concept—it's a biblical reality that should transform how you live out your faith. What Does It Mean to Be Part of the Priesthood of All Believers? The foundation for understanding our role as priests comes from both the Old and New Testaments. In Exodus 19:6, God told the Israelites, "you shall be to me a kingdom of priests and a holy nation" - Exodus 19:6 English Standard Version (ESV). This was part of the old covenant, where Israel was expected to keep God's commandments and serve as His holy people. The Apostle Peter later connected this Old Testament promise to New Testament believers, writing: "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light" - 1 Peter 2:9 English Standard Version (ESV). How Did Martin Luther Understand the Priesthood of All Believers? Martin Luther revolutionized Christian understanding when he wrote about the priesthood of all believers in 1520. He identified three "Roman walls" that needed to come down in the Catholic Church of his time: The Wall of Jurisdiction Luther challenged the idea that only the Pope could interpret Scripture. He argued that all believers, through the Holy Spirit, can receive interpretive insight from God's Word. While we should respect theologians and church tradition, no single person has exclusive authority over biblical interpretation. The Wall of Merit This wall represented the false teaching that salvation comes through works and indulgences. Luther firmly established that we are saved by grace through faith in Christ alone, not through any merit-based system of earning God's favor. The Wall of Mediation Perhaps most importantly for understanding our priesthood, Luther rejected the idea that only ordained priests could mediate between God and people. In the New Testament, Christ became our High Priest, and through baptism, all believers inherit the responsibility and privilege of serving as priests. What Does Christ's Compassion Teach Us About Witnessing? In Matthew 9, we see Jesus looking at the crowds with deep compassion. The text tells us: "When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd" - Matthew 9:36 English Standard Version (ESV). This compassion should infuse our witnessing for Christ. Even when people appear to be acting out in anger or seem difficult to approach, we must look deeper. Often beneath challenging behavior lies someone who is truly helpless, harassed, and hurting. How Are We Called to Be Laborers in the Harvest? Jesus told His disciples to pray for laborers to be sent into the harvest field. But immediately after asking them to pray for workers, He commissioned them to become those very workers. This same pattern applies to us today—we pray for witnesses and evangelists, but we must also recognize that we are called to be those witnesses ourselves. The disciples became apostles (meaning "sent ones") when Jesus empowered and commissioned them. Similarly, through our baptism and faith, we are empowered and sent out as priests to serve others and share the Gospel. What Are the Three Essential Elements of Christian Priesthood? According to Luther, three things make someone a priest: Faith - Believing in Jesus Christ as Lord and Savior Proclaiming the Gospel - Sharing the good news with others Being baptized by the Holy Spirit - Being joined to Christ's death and resurrection Through baptism, we are joined to Christ's death (our old self dies) and His resurrection (we receive new life). This transformation makes us like Christ and calls us to mimic His ministry of compassion and service. How Do We Mimic Our Master Jesus? Just as an impersonator studies and mimics their subject, we are called to study and mimic Jesus Christ, our Master. We are shaped by His ministry, His focus on compassion, and His ability to see beyond people's exterior circumstances to their deeper needs. Our faith should be centered on the truth that Jesus is Lord, the King of all creation, and the one to whom we are accountable. As priests in His name, we carry the responsibility to witness for Christ in our daily vocations and interactions. Life Application This week, embrace your identity as a priest in God's kingdom. Look for opportunities to exercise your priestly calling by showing Christ-like compassion to those around you. When you encounter someone who seems difficult or is acting out, try to see beyond their behavior to the hurt or helplessness underneath. Consider these questions as you live out your priestly calling: How can I show Christ's compassion to someone who seems "harassed and helpless" this week? What opportunities do I have in my daily vocation to witness for Christ through my words and actions? Am I relying too heavily on pastors and church leaders to do the work of ministry, or am I embracing my role as part of the priesthood of all believers? How can I better "mimic the Master" Jesus in my interactions with others? Remember, you don't need special training or ordination to serve as a priest—through your baptism and faith, you already have everything you need to be a witness for Christ and a mediator of His grace to others.
June 7, 2026 • 6 Minute Read
The Unexpected Call of Matthew: When Jesus Chooses the Unlikely
The story of Matthew's calling reveals something profound about how God works in our lives. Unlike many biblical figures who actively sought Jesus, Matthew was simply doing his job when Christ walked by and changed everything with two simple words: "follow me." Who Was Matthew Before Jesus Called Him? Matthew, also known as Levi, was a tax collector in the bustling port city of Capernaum. As the son of Alphaeus, he had chosen a career path that brought him wealth and Roman favor, but at a tremendous social cost. Tax collectors were considered traitors by their fellow Jews because they collaborated with the occupying Roman forces. Picture Matthew sitting behind protective bars - a necessary precaution given how despised tax collectors were. He collected tolls on goods passing through Capernaum's port, likely taking a cut for Rome and probably something extra for himself. While this brought financial prosperity and status within Roman circles, it made him a social pariah among his own people. What Made Matthew's Calling Different? An Unrequested Encounter Unlike Zacchaeus who climbed a tree to see Jesus, or the woman with the bleeding disorder who sought healing by touching Christ's garment, or Nicodemus who came seeking answers at night, Matthew wasn't looking for Jesus at all. He was simply conducting business when Jesus walked by his tax booth. The Power of Two Words "'Follow me'" - Matthew 9:9 (ESV). These two words carried such divine authority that Matthew immediately left his lucrative career behind. There was no negotiation, no request for time to think it over. The call of Christ demanded an immediate response, and Matthew gave it. What Does It Mean to Be a Theologian of the Cross? Martin Luther distinguished between two types of theologians in his famous Heidelberg Disputation of 1518. Understanding this distinction helps us grasp the significance of Matthew's response. Theologians of Glory vs. Theologians of the Cross A theologian of glory relies on their own works and wisdom, seeking righteousness through their own efforts. They prefer doing good works to suffering and value their own strength over recognizing their weakness before God. A theologian of the cross, however, embraces the truth that we are saved by grace through faith alone. They understand that following Christ requires dying to self - giving up what we want in life to follow what Christ wants for us. When Matthew left his tax booth, he became a theologian of the cross. He died to his old life of wealth and prestige to live a new life with Christ. How Did Jesus Respond to Religious Criticism? Dining with Sinners After Matthew's calling, Jesus reclined at table with tax collectors and sinners. The Pharisees were appalled, questioning why Jesus would associate with such people rather than the "righteous." Christ's Powerful Response Jesus answered with profound wisdom: "'Those who are well have no need of a physician, but those who are sick. Go and learn what this means: 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners'" - Matthew 9:12-13 (ESV). This statement revealed the false righteousness of the Pharisees. They believed their sacrifices and religious observances made them right with God, but their hearts remained far from Him. Jesus came for those who recognized their need for a physician - their need for salvation. What Is the Difference Between Mercy and Grace? Understanding Mercy Mercy means not getting what you deserve. We deserve eternal punishment for our sins, but God's mercy withholds that judgment. Understanding Grace Grace means getting what you don't deserve. We don't deserve eternal life, but God's grace gives it to us freely through Christ's sacrifice on the cross. As Paul wrote: "'for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus'" - Romans 3:23-24 (ESV). What Was the Unimaginable Outcome of Matthew's Calling? God transformed this social outcast into something extraordinary: A Disciple: Matthew spent three years learning directly from Jesus An Apostle: He was sent forth with power to heal the sick and raise the dead An Evangelist: He wrote the Gospel of Matthew, preserving Christ's teachings for all generations The same man who once collected taxes for Rome became the author of the Gospel that begins with Christ's genealogy, establishing Jesus as the promised Messiah. Under the inspiration of the Holy Spirit, Matthew would later write the very words Jesus spoke: "'If anyone would come after me, let him deny himself and take up his cross and follow me'" - Matthew 16:24 (ESV). Life Application Matthew's story challenges us to examine our own response to Christ's call. Like Matthew, we may not have been actively seeking Jesus when He first called us through the Holy Spirit. Yet His call demands the same response - a willingness to die to self and follow Him. This week, consider what "tax booth" you might need to leave behind. What career ambitions, financial security, social status, or personal desires are you clinging to that might be preventing you from fully following Christ? Remember that following Jesus as a theologian of the cross means embracing dependence on God rather than relying on our own strength and wisdom. Ask yourself these questions: Am I living as a theologian of glory (relying on my own works and wisdom) or as a theologian of the cross (depending on God's grace and mercy)? What would I need to "leave behind" to follow Christ more fully? How can I show mercy to others the way Christ has shown mercy to me? In what areas of my life am I still trying to earn God's favor through my own efforts rather than resting in His grace? Matthew's transformation from despised tax collector to beloved evangelist reminds us that no one is beyond God's reach. His unrequested encounter with Christ led to an unimaginable outcome - and the same can be true for us when we respond to His call with faith and obedience.
June 1, 2026 • 13 Minute Read
Work of the Spirit
As we know, all scripture is given by the inspiration of the Holy Spirit, the divine agent who led the authors of our biblical texts to write God-breathed words (2 Peter 1:21, 2 Tim 3:16-17). When New Testament writers describe the work of the Holy Spirit, we are given many accounts of the apostles and their associates proclaiming and teaching Jesus Christ in the Spirit, or in more familiar language by the power of the Spirit.[1] It is preaching Christ crucified and risen for you. In the language of Gerhard O. Forde – proclamation of the gospel is doing the Holy Spirit to hearers,[2] whereby the living voice of the gospel, as conveyed through the Word of God (Scripture) and Sacraments (Confession/Absolution, Baptism, Lord’s Supper), becomes the means by which the Holy Spirt implants faith and develops us as disciples in and for Christ (the process we call sanctification). Christ’s death atoned for humankind’s sin, and His resurrection conquered the power of Satan and death over us, making us heirs to eternal life. In our doctrine we refer to this main essential teaching of the Lutheran Faith as our “material principle,”[3] namely that we are justified in the sight of God and placed in a right relationship with God by grace through faith in Christ alone for the forgiveness of our sins – and where there is forgiveness of sins, there is a new life in Christ and eternal salvation. One of the common misconceptions about the Holy Spirit is that we can think of Him or treat Him as a free agent, independently of the Son and the Father. It is of course possible to think and speak about the Holy Spirit per se and even make room for a doctrinal place for the one who has been called at times the forgotten or half-known person of the Trinity. More fundamentally, the Spirit is the one in and by whom the church proclaims and teaches the Son as our righteousness before the Father. [4] The Spirit is the one in whom the church lives and worships the Father through the intercession of the Son. In simpler language, scriptural exegete Edward Schweizer once said: “Long before the Spirit was a theme of doctrine, He was a fact in the experience of the community.”[5] The point is the same. If the church can talk at all about the Holy Spirit, it is only because this Spirit has had His way with the church in the first place, only because the church already proclaims, teaches, lives, and worships in the Spirit of the Father and the Son. The Holy Spirit has His unique way of doing business, of having His way with us and bringing us into His holy presence and activity. For some Christians, the Holy Spirit is not always top of mind, and we may make Him what J. I. Packer once called the Cinderella of Christian theology who was left behind and never made it to the ball with the other two persons. Having said that, we must also recognize that the Spirit Himself typically chooses to become self-effacing in comparison to, and in His relationship with, the Son and the Father and us. In other words, the Holy Spirit assumes a sort of modest, behind-the-scenes identity, in that He does not ordinarily draw great attention to Himself but prefers pointing people to another one for life and salvation, namely, tile Son of God. Similarly, when it comes to holiness, sanctification, vocation, or the Christian life, the Holy Spirit does not point us to ourselves, does not draw great attention to His presence in us, but rather points us to our neighbor, whom God has placed in our midst.[6] Avoiding “Spirit Only” and “Spirit Void” Heresies A trinitarian approach to the person and work of the Holy Spirit that respects the centrality of Jesus Christ in the history of salvation, and the self-effacement of the Spirit in leading us to the Son and through Him to the Father as well as to the neighbor, will avoid the dangers of “Spirit only” and Spirit void” spiritualities that often lead respectively to what can be referred to as emotionalism and rationalism, or an extreme focus on the work and gifts of the Holy Spirit that we see in some charismatic church movements. It is not a problem within the Lutheran Church Missouri Synod but something we should be aware of. Take Christ and the Father away from the Holy Spirit and you end up with humanly designed forms of spirituality that are neither law nor gospel. A move toward ‘a “Spirit only” theology will most certainly yield forms of spirituality that are neither commanded by God the Father nor centered in Christ’s gospel and sacraments. Luther and the Lutheran confessors in the Book of Concord are critical of what they called “enthusiasm,” which is seeking God’s Spirit or having a spiritual life apart from or without reference to God’s own Word – this can be called God-within-ism. "Enthusiasm" (from the Greek enthousiasmos) refers to the theological error of expecting the Holy Spirit's guidance, personal revelation, or conversion directly from God without the use of the external, written Word and Sacraments. The Formula of Concord explicitly defines enthusiasts as "those who expect the heavenly illumination of the Spirit... without the preaching of God’s Word". In the Smalcald Articles, Martin Luther warns against those who boast that they have the Spirit without and before the Word". These individuals judge, alter, or ignore Scripture based on their own "spirit" or personal feelings. The Book of Concord maintains that God works exclusively through and with the outward Word (the preached Gospel and the Sacraments), rejecting the idea that God grants grace through inward, private feelings or mystical experiences alone.[7] The Apostle Paul dealt with this inward focused “enthusiasm” in his church in Corinth, Greece when he expressed concern regarding the abuse of the Holy Spirit’s spiritual gifts to them. The Corinthians were using them for selfish display, personal status, and chaotic worship rather than building up the church community. Instead of banning the gifts altogether, Paul dedicated three full chapters—1 Corinthians 12, 13, and 14—to correcting these abuses by establishing that all spiritual expressions must be grounded in love, order, and mutual edification. The city of Corinth was a heavily pluralistic and pagan environment. Many believers also brought their old cultural habits into the newly formed Christian church. Pagan Syncretism: Prior to converting, many Corinthians participated in mystery cults where religious ecstasy, frantic spiritual frenzies, and uncontrolled, ecstatic speech were seen as signs of divine possession. The Hallmark of Godliness: Believers began treating the gift of speaking in tongues as the ultimate status symbol of supreme spirituality. Chaotic Worship: Church gatherings descended into a competitive, rowdy atmosphere where multiple people shouted out uninterpreted tongues simultaneously to show off, rendering the service unintelligible to regular attendees and visitors. To avoid the “Spirit only” move, the Holy Spirit and the Son must be seen as inseparable companions. working together in a joint mission to bring sinners into communion with God the Father and then also into conformity with the Father’s will. Saint Basil the Great (330–379 AD), Bishop of Caesarea, was a towering Church Father and theologian of the early Christian era. He is celebrated for his work in the language of the third article of the Nicene Creed and formulating orthodox Trinitarian doctrine. Basil argued that the Holy Spirit is not just at work only after Christ’s death and resurrection but already in and through Christ’s own life and mission. It is because the Holy Spirit is united inseparably to Christ in His incarnation that Christ also could be said to be united inseparably to the Spirit after His death and resurrection. Referring to God’s gracious plans to save humankind in Jesus Christ, Basil asks rhetorically, Who will deny that it was all made possible through the grace of the Spirit? Everything that happened since the Lord’s Corning in the flesh, it all comes to pass through the Spirit. In the first place, the Lord was anointed with the Holy Spirit at His baptism, who would henceforth he inseparably united to His very flesh (here Basil cites parts of texts on the baptism. namely, Jn 1:33, Mt 3:17. and Acts 10:38). After His baptism. the Holy Spirit was present in every action that Christ performed. He was there when the Lord was tempted by the devil (citing Mt 12:28). The Spirit was united with Jesus when He performed miracles (citing Mt 12:28). Nor did the Spirit leave’ Him after His resurrection from the dead (citing Jn 20:22-23). For Basil, there is a joint mission of the Son and Spirit in the Father’s plan of salvation. The Joint Mission of the Son and the Spirit John 1:33-34 conveys from the vantage point of the New Testament prophet John the Baptist hat the privileged place of the Holy Spirit is Jesus - Christ bears the Spirit (Spirit Christology) and gives the Spirit to the Church in a life of faith – (Christological Pneumatology). Let me unpack this below without a further direct reference to the theological terminology. Basil makes a profound statement when he speaks of the Spirit as being “inseparably united to the Lord in His very flesh.” [8] From the very first moment of the Son human life, the Holy Spirit appears in the story of salvation. The Gospels attribute the conception and holiness of the Virgin’s child to the Holy Spirit (Mt 1:18-20; Lk 1:35). At the Jordan Jesus is anointed with the Spirit as the Suffering Servant that the prophet Isaiah spoke of (Is.42,49,50,52-53), the rejected one who takes upon Himself our sins. As the Servant, Jesus gives His life as a ransom for many (Mk 10:45). Jesus describes His suffering unto death as a baptism (Mark 10:38—39: Lk 12:50). His baptism in water at the Jordan leads to His baptism in blood at Golgotha. Through the eternal Spirit Jesus offers His sinless life to the Father on the cross to cleanse us from our sins and render us fit to worship God (Heb 9:14). But the Suffering Servant is also highly exalted. The Father establishes Jesus as Son of God in power according to the Spirit of holiness by raising Him from the dead (Rom 1:4)-. In the Spirit, the Son dies and is raised to new life. There is of course a distinct difference between Christ and the Spirit-led prophets. The Old Testament prophets and John the Baptist of the New Testament pointed to the Christ who was to come (1 Pt 1:10—11), but the words of Christ point to Himself. As St. John puts it, the incarnate Son speaks Spirit-breathed words that lead to faith and eternal life in Him because God the Father has given Him the Spirit without measure (Jn 3:34; 6:40, 63-69). One can see an unbreakable link in the Scriptures between Christ’s bearing and giving of the Spirit. The Gospel writers are of one accord in teaching that the Son on whom the Spirit descends and remains is the One who baptizes with the Spirit (Jn 1:3 3; Lk 3:16; Mt 3:11; Mk 1:8). Indeed, the incarnate Son bears the Holy Spirit for Himself from conception. But that indwelling of the Holy Spirit from conception is unique to Christ. From the days of Adam, we are born in sin and without the Holy Spirit. How then are we to receive the Spirit whom Christ bears? Our conversion occurs through hearing the proclamation of the gospel and in Baptism and the additional means of grace in confession/absolution and Holy Communion reinforce our forgiveness of sins in Christ. After Christ’s coming in the flesh, His anointing unto death becomes a condition in the Father’s plan of salvation for the universal giving’ of the Spirit on Pentecost. In other words, Jesus is anointed with the Spirit in His baptism so that we too might receive upon completion of His redemptive mission, His Spirit or anointing in our baptism. For Luke, from Pentecost onwards every baptism in the name of the Father, Son, and Holy Spirit becomes a “little Pentecost,” a means of grace through which the exalted Jesus forgives our sins and sends the gift of the Spirit from the Father to dwell in us (Acts 2:3,8-39). This leads to us bearing the fruit of the Spirit in our interactions with our neighbor. I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.[9] What does this mean? I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. In the same way He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian church He daily and richly forgives all my sins and the sins of all believers. On the Last Day He will raise me and all the dead and give eternal life to me and all believers in Christ. This is most certainly true. This Pentecost season, we pray Come Holy Spirit and manifest your power, fill us with your gifts and fruit, and guide us to be more like Christ day by day. [1] Leopoldo A. Sanchez M., Pneumatology: Key to Understanding the Trinity, Congress on the Lutheran Confessions, 2009. [2] Gerhard 0. Forde, Theology is for Proclamation (Minneapolis: Fortress, 1990). [3] Stephen P. Mueller, Called to Believe, Teach, and Confess – An Introduction to Doctrinal Theology, Vol 3 (Wipf & Stock Publishers, Eugene, Oregon, 2005). [4] Leopoldo A. Sanchez M., Pneumatology: Key to Understanding the Trinity, Congress on the Lutheran Confessions, 2009. [5] See Eduard Schweizer’s discussion of Greek πνεῦμα (pneúma), which can mean “spirit,” and πνευματικός (pneumatikós) meaning “pertaining to the spirit” in Gerhard Kittel and G. Friedrich, eds, Theological Dictionary of the New Testament, vol 6 (Grand Rapids, MI: Wm. B. Eerdmans. 1964), 396. [6] Leopoldo A. Sanchez M., Pneumatology: Key to Understanding the Trinity, Congress on the Lutheran Confessions, 2009. [7] Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000). [8] ’ St. Basil the Great. On the Holy Spirit (Crestwood. NY: St. Vladimir’s Seminary Press, 1QQ7’. 65 (1 6.3). Emphasis added. [9] Luther, Luther’s Small Catechism with Explanation (St. Louis, MO: Concordia Publishing House, 2017), 222.
May 31, 2026 • 5 Minute Read
The All in Jesus: Understanding Christ's Complete Authority and Presence
The Great Commission in Matthew reveals something profound about Jesus Christ - He is the "all in all" of our faith. When we examine this familiar passage, we discover that Christ embodies the complete revelation of the triune God, demonstrating His total authority, universal mission, complete teaching, and eternal presence with us. Why Does the Trinity Matter in Our Daily Faith? Understanding the Trinity isn't just theological exercise - it's foundational to grasping who Jesus really is. The Athanasian Creed, though lengthy, helps us understand that there are three distinct persons in the Trinity who are co-equal and co-eternal. The Father is not the Son, nor is the Son the Father, but both are God. The same applies to the Holy Spirit. This triune God was present at creation, with the Holy Spirit hovering over the waters, the Father initiating creation, and the Son as the Word through whom all things were made. They were collectively involved in our salvation as well - the Father sent the Son, the Son obeyed in humility, and the Holy Spirit descended at Christ's baptism. What Does "All Authority" Really Mean? When Jesus declared that "all authority in heaven and on earth has been given to me," He wasn't making an empty claim. His disciples had witnessed this authority firsthand: He defeated Satan's temptations completely He cast out demons from the spiritual underworld He healed the blind and lame, demonstrating His power to create anew He raised Lazarus from the dead after four days in the tomb He willingly submitted to death while having the power to call down legions of angels He rose from the dead, the ultimate demonstration of His authority over death itself This authority was prophesied in the Old Testament. Daniel had a vision of "one like the Son of man" who came to the Ancient of Days and was given "dominion and glory and a kingdom that all peoples, nations and languages should serve him." How Should We Understand the Great Commission Today? Making Disciples of All Nations Christ's command to "make disciples of all nations" isn't just for pastors or missionaries. This commission extends to every believer. We're called to witness in our own vocations, in our homes, and through supporting mission work globally. Christ wants no one left behind. The Importance of Baptism Baptism isn't just a ritual - it's a transformation. As Paul writes in First Corinthians, "if anyone is in Christ, he is a new creation, because the old has passed away and, behold, the new has come." In baptism, we die to our old self and are raised as new creatures in Christ, baptized in the name of the Father, Son, and Holy Spirit. What Does It Mean That Jesus Is the Word? When we say Jesus is the Word, we're referring to three aspects: The spiritual word found in Scripture The written word of the Bible The physical Word of God - Christ in the flesh Jesus commanded His disciples to teach "all that I have commanded you" - not just parts of His teaching, but everything. This complete teaching comes to us through Scripture, and where there's forgiveness of sins through God's Word, we should be living differently as new creations in Christ. How Can We Trust That Jesus Is Always With Us? Perhaps the most comforting promise in the Great Commission is Christ's declaration: "I am with you always, to the end of the age." This isn't occasional presence - it's constant companionship. Christ is omnipresent, able to be everywhere at once spiritually while also being fully embodied in heaven. He knew you in the womb, knows your name, and will be with you through every stage of life - in school, in your vocation, in sickness, in death, and in the resurrection to come. When two or three gather in His name, He's present. In times of distress, He's there. This is the nature of our omniscient, omnipresent, omnipotent God revealed in Jesus Christ. Life Application This week, challenge yourself to move beyond internalizing your faith and actively share Christ with others. Don't keep Jesus to yourself - witness to others and seek fellowship with other believers. Remember that Christ is with you always, giving you the authority and presence you need to fulfill the Great Commission in your daily life. Ask yourself these questions: How am I actively making disciples in my current vocation and relationships? Do I truly believe that Christ has all authority and is always with me, especially when I'm called to witness? Am I living as a new creation in Christ, or am I still walking in my old ways? How can I better embrace both the internal spiritual life and the external call to share the Gospel with others? The "all in Jesus" - His complete authority, universal mission, total teaching, and eternal presence - equips us for the work He's called us to do. We serve not in our own strength, but in the power of the triune God who is always with us.
May 24, 2026 • 5 Minute Read
Matters of the Spirit: From the Feast of Tabernacles to Pentecost
The connection between Jesus' declaration at the Feast of Tabernacles and the outpouring of the Holy Spirit at Pentecost reveals a beautiful tapestry of God's plan for redemption. Understanding this connection helps us grasp how the Spirit works in our lives today and why we matter to God. What Was the Feast of Tabernacles? The Feast of Tabernacles, also called the Feast of Booths or Sukkot, was one of three major Jewish festivals alongside Passover and Pentecost. This fall celebration drew enormous crowds to Jerusalem, perhaps even more than Passover itself. During this seven-day festival, people lived in temporary structures - tents or booths - commemorating when the Israelites wandered in the wilderness and God dwelt among them in the tabernacle. It was both a harvest celebration and a powerful reminder of God's presence with His people. The Symbolism of God's Presence The feast pointed directly to the coming Messiah. Just as God had been present with Israel in a pillar of fire by night and cloud by day over the tabernacle, this celebration looked forward to when God would dwell permanently with His people. When Solomon built the temple, he chose to dedicate it during the Feast of Tabernacles, symbolizing the transition from God's temporary dwelling to His permanent presence. What Happened During the Water Ceremony? Each day of the festival included a remarkable water ceremony. Priests would gather at the Pool of Siloam with golden vessels, fill them with water, and process through the Water Gate into Jerusalem. The crowds would wave branches of myrtle, willow, and palm trees, shouting and blowing ram's horns in celebration. At the temple altar, priests would pour water into one silver basin and wine into another, letting them flow together. This ceremony commemorated when Moses struck the rock at Mount Horeb, bringing forth living water for the thirsty Israelites in the wilderness. Jesus' Bold Declaration On the last day of this festival, as the water ceremony reached its climax, Jesus stood up and made a stunning proclamation: "'If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, 'Out of his heart will flow rivers of living water.'" - John 7:37-38 (ESV) This wasn't just about physical thirst. Jesus was addressing the deeper human need for significance and value. He was saying, "If you feel insignificant, if you feel worthless, come to me. I am the living water that will quench your deepest thirst." How Does This Connect to Pentecost? Jesus explained that this living water referred to the Holy Spirit, whom believers would receive after His glorification. The promise made at the Feast of Tabernacles was fulfilled at Pentecost, exactly 50 days after Passover. When the disciples gathered in Jerusalem for Pentecost, wind and fire swept through the room. Tongues of fire appeared above their heads, and they spoke in various languages, proclaiming God's mighty works to people from every nation. Reversing the Tower of Babel This outpouring of the Spirit reversed what happened at the Tower of Babel. Where God had once scattered people by confusing their languages due to their pride, now He was bringing them together through the Spirit. People from different nations heard the gospel in their own languages, understanding God's message of redemption. Why Do We Matter to God? The connection between these festivals reveals a profound truth about human significance. Research shows that people fundamentally need two things: to know they matter to someone and to feel they're providing value to others. Jesus addresses both needs. At the Feast of Tabernacles, He declared that we matter to Him - we have significance because we're loved by the Creator of the universe. Through the Holy Spirit given at Pentecost, we're empowered to matter to others and provide value through our various callings in life. The Fruit of the Spirit in Daily Life When the Holy Spirit dwells in us, He produces fruit: "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control" - Galatians 5:22-23 (ESV). These qualities flow from us like rivers of living water, blessing others and demonstrating our significance in God's kingdom. We might feel inadequate to display all these qualities, but that's precisely why we need the Spirit's power. He enables us to love when love is difficult, to show patience when we're frustrated, and to demonstrate kindness when others are unkind. What About When We Feel Insignificant? Sometimes we struggle with feelings of worthlessness, especially during difficult seasons of life. We might think we're not accomplishing anything meaningful or that we don't really matter anymore. The truth is that as long as we can pray, we can make a difference. Prayer matters because it connects us to the God who matters supremely. Even from a hospital bed or in the midst of limitations, we can intercede for others and participate in God's work through the Spirit. Life Application This week, remember that you matter to Christ as the living water who quenches your deepest thirst for significance. Through the Holy Spirit, you're called to help others recognize their value too. Look for opportunities to demonstrate the fruit of the Spirit in your daily interactions. Consider these questions as you reflect on this truth: In what areas of your life do you struggle with feelings of insignificance, and how can you bring those to Jesus as the living water? How can you help someone else this week recognize that they matter both to Christ and to you? What specific fruit of the Spirit do you need the Holy Spirit's help to develop more fully in your relationships? How might God be calling you to provide value to others through your current circumstances, even if they feel limiting? The same Spirit who empowered the disciples at Pentecost dwells in you today. You matter to God, and through His Spirit, you can matter significantly to others as rivers of living water flow from your heart.
May 17, 2026 • 5 Minute Read
Understanding Christ's Ascension: From Agony to Joy
The ascension of Jesus Christ presents us with powerful contrasts that reveal profound truths about our faith. Through examining both Luke's Gospel and the Book of Acts, we discover how Christ's departure actually enables our mission and transforms our perspective from fear to joy. Why Did Jesus Leave? The Purpose Behind the Ascension He Left So We Could Be Sent Christ's ascension wasn't an abandonment—it was an empowerment. Before ascending, Jesus told his disciples: "But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth" (Acts 1:8 ESV). The ascension represents a beautiful paradox: Jesus physically departed so that he could spiritually empower his followers for worldwide ministry. His leaving enabled the coming of the Holy Spirit, who would equip the disciples for their mission. From Earth to Heaven: A Strategic Position In his birth, Christ came to us in the flesh to be with us. In his ascension, he was carried up to heaven in that same flesh to be there for us, ruling over the entire world from the position of ultimate authority at the Father's right hand. This means Jesus didn't abandon his humanity when he ascended. He remains fully God and fully man, interceding for us from heaven in his glorified but real physical body. What Was Christ's Resurrected Body Like? Unique Characteristics of the Resurrection Body Christ's post-resurrection body was remarkable in its unique properties. He could show the wounds in his hands and side to his disciples, demonstrating his physical reality. Yet this same body could walk through locked doors and walls. Sometimes the disciples didn't even recognize him initially, only to suddenly realize "it is the Lord." This gives us a glimpse of what our own resurrection bodies might be like—real and physical, yet transformed and glorified. How Did the Disciples React to the Ascension? From Fear and Confusion to Understanding Despite Jesus telling them three times that he would die and rise again, the disciples didn't understand until after it happened. Even then, they locked themselves in rooms out of fear of persecution. Yet Jesus consistently greeted them with "Peace be with you"—words that became central to Christian liturgy. This greeting preceded every meal he shared with them, establishing the pattern of peace before feast that we follow in communion today. The Blessing Before Departure As Jesus prepared to ascend, Luke tells us he blessed his disciples. This wasn't just a casual farewell—it was a powerful blessing from the risen Christ that embedded peace in their hearts and prepared them for their mission. The disciples' transformation was complete: "And they worshiped him and returned to Jerusalem with great joy, and were continually in the temple blessing God" (Luke 24:52-53 ESV). What Can We Learn from the Angels' Message? The Promise of Return When the disciples stood gazing up into heaven after Jesus ascended, two angels appeared and asked: "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven" (Acts 1:11 ESV). This promise assures us that Christ's ascension isn't permanent separation—it's temporary positioning for his ultimate return. How Should We Respond to Christ's Ascension Today? Three Possible Reactions When facing challenges in the church today—declining attendance, shortages of pastors and teachers, cultural opposition—we might respond with: Desperation: Feeling lost without Christ's physical presence, grieving like the disciples initially did. Resignation: Adopting a passive attitude, assuming God will handle everything without our participation. Joy and Anticipation: The proper response, recognizing that Christ's ascension empowers our mission and guarantees his return. Christ's Continued Presence Though ascended, Jesus remains present with us. He is omniscient (all-knowing), omnipotent (all-powerful), and omnipresent (present everywhere). When two or three gather in his name, he is there in their midst. We experience this presence especially in communion, where we celebrate his body and blood in, with, and under the bread and wine—continuing the pattern of peace and table fellowship he established with his disciples. What Is Our Mission After the Ascension? Witnessing with Joy Our response to Christ's ascension should be active witness—not with apathy or fear, but with joy. We share his hope through: Worshiping together in fellowship, not just watching services online when avoidable Studying God's Word to receive confidence in our forgiveness and salvation Supporting one another through life's challenges and celebrations Witnessing through our words, actions, and deeds The Promise of His Return Christ will return "in the same way" he left—physically and visibly. Revelation depicts him coming on a white horse with an army of angels, wearing a robe splattered with the blood of the Lamb, ready to establish his kingdom on a new earth with his people. Life Application This week, choose joy and anticipation over fear and resignation. Christ's ascension wasn't his departure from your life—it was his strategic positioning to empower your mission. He sits at the Father's right hand, fully present through his Spirit, interceding for you and working through you. Challenge yourself this week: Instead of worrying about the state of the church or feeling helpless about cultural changes, actively participate in Christ's mission. Worship with fellow believers, study God's Word, and look for opportunities to witness through your words and actions. Questions for reflection: Am I responding to current challenges with fear, resignation, or joy and anticipation? How can I actively participate in Christ's mission rather than passively waiting? What specific ways can I witness to others about the hope I have in the ascended Christ? How does knowing Christ is physically present in heaven, interceding for me, change my daily perspective? Remember: Christ left so you could be sent. His ascension empowers your mission and guarantees his return. Live with the joy and anticipation that comes from knowing your ascended Savior is both with you now and coming again.
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June 14, 2026 • 5 Minute Read
You Are the Priesthood: Understanding Your Role as a Christian Priest
Have you ever wondered what it truly means to be a Christian? Beyond attending church services and reading your Bible, there's a profound truth that many believers don't fully grasp: you are actually a priest. This isn't just a metaphor or spiritual concept—it's a biblical reality that should transform how you live out your faith. What Does It Mean to Be Part of the Priesthood of All Believers? The foundation for understanding our role as priests comes from both the Old and New Testaments. In Exodus 19:6, God told the Israelites, "you shall be to me a kingdom of priests and a holy nation" - Exodus 19:6 English Standard Version (ESV). This was part of the old covenant, where Israel was expected to keep God's commandments and serve as His holy people. The Apostle Peter later connected this Old Testament promise to New Testament believers, writing: "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light" - 1 Peter 2:9 English Standard Version (ESV). How Did Martin Luther Understand the Priesthood of All Believers? Martin Luther revolutionized Christian understanding when he wrote about the priesthood of all believers in 1520. He identified three "Roman walls" that needed to come down in the Catholic Church of his time: The Wall of Jurisdiction Luther challenged the idea that only the Pope could interpret Scripture. He argued that all believers, through the Holy Spirit, can receive interpretive insight from God's Word. While we should respect theologians and church tradition, no single person has exclusive authority over biblical interpretation. The Wall of Merit This wall represented the false teaching that salvation comes through works and indulgences. Luther firmly established that we are saved by grace through faith in Christ alone, not through any merit-based system of earning God's favor. The Wall of Mediation Perhaps most importantly for understanding our priesthood, Luther rejected the idea that only ordained priests could mediate between God and people. In the New Testament, Christ became our High Priest, and through baptism, all believers inherit the responsibility and privilege of serving as priests. What Does Christ's Compassion Teach Us About Witnessing? In Matthew 9, we see Jesus looking at the crowds with deep compassion. The text tells us: "When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd" - Matthew 9:36 English Standard Version (ESV). This compassion should infuse our witnessing for Christ. Even when people appear to be acting out in anger or seem difficult to approach, we must look deeper. Often beneath challenging behavior lies someone who is truly helpless, harassed, and hurting. How Are We Called to Be Laborers in the Harvest? Jesus told His disciples to pray for laborers to be sent into the harvest field. But immediately after asking them to pray for workers, He commissioned them to become those very workers. This same pattern applies to us today—we pray for witnesses and evangelists, but we must also recognize that we are called to be those witnesses ourselves. The disciples became apostles (meaning "sent ones") when Jesus empowered and commissioned them. Similarly, through our baptism and faith, we are empowered and sent out as priests to serve others and share the Gospel. What Are the Three Essential Elements of Christian Priesthood? According to Luther, three things make someone a priest: Faith - Believing in Jesus Christ as Lord and Savior Proclaiming the Gospel - Sharing the good news with others Being baptized by the Holy Spirit - Being joined to Christ's death and resurrection Through baptism, we are joined to Christ's death (our old self dies) and His resurrection (we receive new life). This transformation makes us like Christ and calls us to mimic His ministry of compassion and service. How Do We Mimic Our Master Jesus? Just as an impersonator studies and mimics their subject, we are called to study and mimic Jesus Christ, our Master. We are shaped by His ministry, His focus on compassion, and His ability to see beyond people's exterior circumstances to their deeper needs. Our faith should be centered on the truth that Jesus is Lord, the King of all creation, and the one to whom we are accountable. As priests in His name, we carry the responsibility to witness for Christ in our daily vocations and interactions. Life Application This week, embrace your identity as a priest in God's kingdom. Look for opportunities to exercise your priestly calling by showing Christ-like compassion to those around you. When you encounter someone who seems difficult or is acting out, try to see beyond their behavior to the hurt or helplessness underneath. Consider these questions as you live out your priestly calling: How can I show Christ's compassion to someone who seems "harassed and helpless" this week? What opportunities do I have in my daily vocation to witness for Christ through my words and actions? Am I relying too heavily on pastors and church leaders to do the work of ministry, or am I embracing my role as part of the priesthood of all believers? How can I better "mimic the Master" Jesus in my interactions with others? Remember, you don't need special training or ordination to serve as a priest—through your baptism and faith, you already have everything you need to be a witness for Christ and a mediator of His grace to others.
June 7, 2026 • 6 Minute Read
The Unexpected Call of Matthew: When Jesus Chooses the Unlikely
The story of Matthew's calling reveals something profound about how God works in our lives. Unlike many biblical figures who actively sought Jesus, Matthew was simply doing his job when Christ walked by and changed everything with two simple words: "follow me." Who Was Matthew Before Jesus Called Him? Matthew, also known as Levi, was a tax collector in the bustling port city of Capernaum. As the son of Alphaeus, he had chosen a career path that brought him wealth and Roman favor, but at a tremendous social cost. Tax collectors were considered traitors by their fellow Jews because they collaborated with the occupying Roman forces. Picture Matthew sitting behind protective bars - a necessary precaution given how despised tax collectors were. He collected tolls on goods passing through Capernaum's port, likely taking a cut for Rome and probably something extra for himself. While this brought financial prosperity and status within Roman circles, it made him a social pariah among his own people. What Made Matthew's Calling Different? An Unrequested Encounter Unlike Zacchaeus who climbed a tree to see Jesus, or the woman with the bleeding disorder who sought healing by touching Christ's garment, or Nicodemus who came seeking answers at night, Matthew wasn't looking for Jesus at all. He was simply conducting business when Jesus walked by his tax booth. The Power of Two Words "'Follow me'" - Matthew 9:9 (ESV). These two words carried such divine authority that Matthew immediately left his lucrative career behind. There was no negotiation, no request for time to think it over. The call of Christ demanded an immediate response, and Matthew gave it. What Does It Mean to Be a Theologian of the Cross? Martin Luther distinguished between two types of theologians in his famous Heidelberg Disputation of 1518. Understanding this distinction helps us grasp the significance of Matthew's response. Theologians of Glory vs. Theologians of the Cross A theologian of glory relies on their own works and wisdom, seeking righteousness through their own efforts. They prefer doing good works to suffering and value their own strength over recognizing their weakness before God. A theologian of the cross, however, embraces the truth that we are saved by grace through faith alone. They understand that following Christ requires dying to self - giving up what we want in life to follow what Christ wants for us. When Matthew left his tax booth, he became a theologian of the cross. He died to his old life of wealth and prestige to live a new life with Christ. How Did Jesus Respond to Religious Criticism? Dining with Sinners After Matthew's calling, Jesus reclined at table with tax collectors and sinners. The Pharisees were appalled, questioning why Jesus would associate with such people rather than the "righteous." Christ's Powerful Response Jesus answered with profound wisdom: "'Those who are well have no need of a physician, but those who are sick. Go and learn what this means: 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners'" - Matthew 9:12-13 (ESV). This statement revealed the false righteousness of the Pharisees. They believed their sacrifices and religious observances made them right with God, but their hearts remained far from Him. Jesus came for those who recognized their need for a physician - their need for salvation. What Is the Difference Between Mercy and Grace? Understanding Mercy Mercy means not getting what you deserve. We deserve eternal punishment for our sins, but God's mercy withholds that judgment. Understanding Grace Grace means getting what you don't deserve. We don't deserve eternal life, but God's grace gives it to us freely through Christ's sacrifice on the cross. As Paul wrote: "'for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus'" - Romans 3:23-24 (ESV). What Was the Unimaginable Outcome of Matthew's Calling? God transformed this social outcast into something extraordinary: A Disciple: Matthew spent three years learning directly from Jesus An Apostle: He was sent forth with power to heal the sick and raise the dead An Evangelist: He wrote the Gospel of Matthew, preserving Christ's teachings for all generations The same man who once collected taxes for Rome became the author of the Gospel that begins with Christ's genealogy, establishing Jesus as the promised Messiah. Under the inspiration of the Holy Spirit, Matthew would later write the very words Jesus spoke: "'If anyone would come after me, let him deny himself and take up his cross and follow me'" - Matthew 16:24 (ESV). Life Application Matthew's story challenges us to examine our own response to Christ's call. Like Matthew, we may not have been actively seeking Jesus when He first called us through the Holy Spirit. Yet His call demands the same response - a willingness to die to self and follow Him. This week, consider what "tax booth" you might need to leave behind. What career ambitions, financial security, social status, or personal desires are you clinging to that might be preventing you from fully following Christ? Remember that following Jesus as a theologian of the cross means embracing dependence on God rather than relying on our own strength and wisdom. Ask yourself these questions: Am I living as a theologian of glory (relying on my own works and wisdom) or as a theologian of the cross (depending on God's grace and mercy)? What would I need to "leave behind" to follow Christ more fully? How can I show mercy to others the way Christ has shown mercy to me? In what areas of my life am I still trying to earn God's favor through my own efforts rather than resting in His grace? Matthew's transformation from despised tax collector to beloved evangelist reminds us that no one is beyond God's reach. His unrequested encounter with Christ led to an unimaginable outcome - and the same can be true for us when we respond to His call with faith and obedience.
May 31, 2026 • 5 Minute Read
The All in Jesus: Understanding Christ's Complete Authority and Presence
The Great Commission in Matthew reveals something profound about Jesus Christ - He is the "all in all" of our faith. When we examine this familiar passage, we discover that Christ embodies the complete revelation of the triune God, demonstrating His total authority, universal mission, complete teaching, and eternal presence with us. Why Does the Trinity Matter in Our Daily Faith? Understanding the Trinity isn't just theological exercise - it's foundational to grasping who Jesus really is. The Athanasian Creed, though lengthy, helps us understand that there are three distinct persons in the Trinity who are co-equal and co-eternal. The Father is not the Son, nor is the Son the Father, but both are God. The same applies to the Holy Spirit. This triune God was present at creation, with the Holy Spirit hovering over the waters, the Father initiating creation, and the Son as the Word through whom all things were made. They were collectively involved in our salvation as well - the Father sent the Son, the Son obeyed in humility, and the Holy Spirit descended at Christ's baptism. What Does "All Authority" Really Mean? When Jesus declared that "all authority in heaven and on earth has been given to me," He wasn't making an empty claim. His disciples had witnessed this authority firsthand: He defeated Satan's temptations completely He cast out demons from the spiritual underworld He healed the blind and lame, demonstrating His power to create anew He raised Lazarus from the dead after four days in the tomb He willingly submitted to death while having the power to call down legions of angels He rose from the dead, the ultimate demonstration of His authority over death itself This authority was prophesied in the Old Testament. Daniel had a vision of "one like the Son of man" who came to the Ancient of Days and was given "dominion and glory and a kingdom that all peoples, nations and languages should serve him." How Should We Understand the Great Commission Today? Making Disciples of All Nations Christ's command to "make disciples of all nations" isn't just for pastors or missionaries. This commission extends to every believer. We're called to witness in our own vocations, in our homes, and through supporting mission work globally. Christ wants no one left behind. The Importance of Baptism Baptism isn't just a ritual - it's a transformation. As Paul writes in First Corinthians, "if anyone is in Christ, he is a new creation, because the old has passed away and, behold, the new has come." In baptism, we die to our old self and are raised as new creatures in Christ, baptized in the name of the Father, Son, and Holy Spirit. What Does It Mean That Jesus Is the Word? When we say Jesus is the Word, we're referring to three aspects: The spiritual word found in Scripture The written word of the Bible The physical Word of God - Christ in the flesh Jesus commanded His disciples to teach "all that I have commanded you" - not just parts of His teaching, but everything. This complete teaching comes to us through Scripture, and where there's forgiveness of sins through God's Word, we should be living differently as new creations in Christ. How Can We Trust That Jesus Is Always With Us? Perhaps the most comforting promise in the Great Commission is Christ's declaration: "I am with you always, to the end of the age." This isn't occasional presence - it's constant companionship. Christ is omnipresent, able to be everywhere at once spiritually while also being fully embodied in heaven. He knew you in the womb, knows your name, and will be with you through every stage of life - in school, in your vocation, in sickness, in death, and in the resurrection to come. When two or three gather in His name, He's present. In times of distress, He's there. This is the nature of our omniscient, omnipresent, omnipotent God revealed in Jesus Christ. Life Application This week, challenge yourself to move beyond internalizing your faith and actively share Christ with others. Don't keep Jesus to yourself - witness to others and seek fellowship with other believers. Remember that Christ is with you always, giving you the authority and presence you need to fulfill the Great Commission in your daily life. Ask yourself these questions: How am I actively making disciples in my current vocation and relationships? Do I truly believe that Christ has all authority and is always with me, especially when I'm called to witness? Am I living as a new creation in Christ, or am I still walking in my old ways? How can I better embrace both the internal spiritual life and the external call to share the Gospel with others? The "all in Jesus" - His complete authority, universal mission, total teaching, and eternal presence - equips us for the work He's called us to do. We serve not in our own strength, but in the power of the triune God who is always with us.
May 24, 2026 • 5 Minute Read
Matters of the Spirit: From the Feast of Tabernacles to Pentecost
The connection between Jesus' declaration at the Feast of Tabernacles and the outpouring of the Holy Spirit at Pentecost reveals a beautiful tapestry of God's plan for redemption. Understanding this connection helps us grasp how the Spirit works in our lives today and why we matter to God. What Was the Feast of Tabernacles? The Feast of Tabernacles, also called the Feast of Booths or Sukkot, was one of three major Jewish festivals alongside Passover and Pentecost. This fall celebration drew enormous crowds to Jerusalem, perhaps even more than Passover itself. During this seven-day festival, people lived in temporary structures - tents or booths - commemorating when the Israelites wandered in the wilderness and God dwelt among them in the tabernacle. It was both a harvest celebration and a powerful reminder of God's presence with His people. The Symbolism of God's Presence The feast pointed directly to the coming Messiah. Just as God had been present with Israel in a pillar of fire by night and cloud by day over the tabernacle, this celebration looked forward to when God would dwell permanently with His people. When Solomon built the temple, he chose to dedicate it during the Feast of Tabernacles, symbolizing the transition from God's temporary dwelling to His permanent presence. What Happened During the Water Ceremony? Each day of the festival included a remarkable water ceremony. Priests would gather at the Pool of Siloam with golden vessels, fill them with water, and process through the Water Gate into Jerusalem. The crowds would wave branches of myrtle, willow, and palm trees, shouting and blowing ram's horns in celebration. At the temple altar, priests would pour water into one silver basin and wine into another, letting them flow together. This ceremony commemorated when Moses struck the rock at Mount Horeb, bringing forth living water for the thirsty Israelites in the wilderness. Jesus' Bold Declaration On the last day of this festival, as the water ceremony reached its climax, Jesus stood up and made a stunning proclamation: "'If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, 'Out of his heart will flow rivers of living water.'" - John 7:37-38 (ESV) This wasn't just about physical thirst. Jesus was addressing the deeper human need for significance and value. He was saying, "If you feel insignificant, if you feel worthless, come to me. I am the living water that will quench your deepest thirst." How Does This Connect to Pentecost? Jesus explained that this living water referred to the Holy Spirit, whom believers would receive after His glorification. The promise made at the Feast of Tabernacles was fulfilled at Pentecost, exactly 50 days after Passover. When the disciples gathered in Jerusalem for Pentecost, wind and fire swept through the room. Tongues of fire appeared above their heads, and they spoke in various languages, proclaiming God's mighty works to people from every nation. Reversing the Tower of Babel This outpouring of the Spirit reversed what happened at the Tower of Babel. Where God had once scattered people by confusing their languages due to their pride, now He was bringing them together through the Spirit. People from different nations heard the gospel in their own languages, understanding God's message of redemption. Why Do We Matter to God? The connection between these festivals reveals a profound truth about human significance. Research shows that people fundamentally need two things: to know they matter to someone and to feel they're providing value to others. Jesus addresses both needs. At the Feast of Tabernacles, He declared that we matter to Him - we have significance because we're loved by the Creator of the universe. Through the Holy Spirit given at Pentecost, we're empowered to matter to others and provide value through our various callings in life. The Fruit of the Spirit in Daily Life When the Holy Spirit dwells in us, He produces fruit: "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control" - Galatians 5:22-23 (ESV). These qualities flow from us like rivers of living water, blessing others and demonstrating our significance in God's kingdom. We might feel inadequate to display all these qualities, but that's precisely why we need the Spirit's power. He enables us to love when love is difficult, to show patience when we're frustrated, and to demonstrate kindness when others are unkind. What About When We Feel Insignificant? Sometimes we struggle with feelings of worthlessness, especially during difficult seasons of life. We might think we're not accomplishing anything meaningful or that we don't really matter anymore. The truth is that as long as we can pray, we can make a difference. Prayer matters because it connects us to the God who matters supremely. Even from a hospital bed or in the midst of limitations, we can intercede for others and participate in God's work through the Spirit. Life Application This week, remember that you matter to Christ as the living water who quenches your deepest thirst for significance. Through the Holy Spirit, you're called to help others recognize their value too. Look for opportunities to demonstrate the fruit of the Spirit in your daily interactions. Consider these questions as you reflect on this truth: In what areas of your life do you struggle with feelings of insignificance, and how can you bring those to Jesus as the living water? How can you help someone else this week recognize that they matter both to Christ and to you? What specific fruit of the Spirit do you need the Holy Spirit's help to develop more fully in your relationships? How might God be calling you to provide value to others through your current circumstances, even if they feel limiting? The same Spirit who empowered the disciples at Pentecost dwells in you today. You matter to God, and through His Spirit, you can matter significantly to others as rivers of living water flow from your heart.
May 17, 2026 • 5 Minute Read
Understanding Christ's Ascension: From Agony to Joy
The ascension of Jesus Christ presents us with powerful contrasts that reveal profound truths about our faith. Through examining both Luke's Gospel and the Book of Acts, we discover how Christ's departure actually enables our mission and transforms our perspective from fear to joy. Why Did Jesus Leave? The Purpose Behind the Ascension He Left So We Could Be Sent Christ's ascension wasn't an abandonment—it was an empowerment. Before ascending, Jesus told his disciples: "But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth" (Acts 1:8 ESV). The ascension represents a beautiful paradox: Jesus physically departed so that he could spiritually empower his followers for worldwide ministry. His leaving enabled the coming of the Holy Spirit, who would equip the disciples for their mission. From Earth to Heaven: A Strategic Position In his birth, Christ came to us in the flesh to be with us. In his ascension, he was carried up to heaven in that same flesh to be there for us, ruling over the entire world from the position of ultimate authority at the Father's right hand. This means Jesus didn't abandon his humanity when he ascended. He remains fully God and fully man, interceding for us from heaven in his glorified but real physical body. What Was Christ's Resurrected Body Like? Unique Characteristics of the Resurrection Body Christ's post-resurrection body was remarkable in its unique properties. He could show the wounds in his hands and side to his disciples, demonstrating his physical reality. Yet this same body could walk through locked doors and walls. Sometimes the disciples didn't even recognize him initially, only to suddenly realize "it is the Lord." This gives us a glimpse of what our own resurrection bodies might be like—real and physical, yet transformed and glorified. How Did the Disciples React to the Ascension? From Fear and Confusion to Understanding Despite Jesus telling them three times that he would die and rise again, the disciples didn't understand until after it happened. Even then, they locked themselves in rooms out of fear of persecution. Yet Jesus consistently greeted them with "Peace be with you"—words that became central to Christian liturgy. This greeting preceded every meal he shared with them, establishing the pattern of peace before feast that we follow in communion today. The Blessing Before Departure As Jesus prepared to ascend, Luke tells us he blessed his disciples. This wasn't just a casual farewell—it was a powerful blessing from the risen Christ that embedded peace in their hearts and prepared them for their mission. The disciples' transformation was complete: "And they worshiped him and returned to Jerusalem with great joy, and were continually in the temple blessing God" (Luke 24:52-53 ESV). What Can We Learn from the Angels' Message? The Promise of Return When the disciples stood gazing up into heaven after Jesus ascended, two angels appeared and asked: "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven" (Acts 1:11 ESV). This promise assures us that Christ's ascension isn't permanent separation—it's temporary positioning for his ultimate return. How Should We Respond to Christ's Ascension Today? Three Possible Reactions When facing challenges in the church today—declining attendance, shortages of pastors and teachers, cultural opposition—we might respond with: Desperation: Feeling lost without Christ's physical presence, grieving like the disciples initially did. Resignation: Adopting a passive attitude, assuming God will handle everything without our participation. Joy and Anticipation: The proper response, recognizing that Christ's ascension empowers our mission and guarantees his return. Christ's Continued Presence Though ascended, Jesus remains present with us. He is omniscient (all-knowing), omnipotent (all-powerful), and omnipresent (present everywhere). When two or three gather in his name, he is there in their midst. We experience this presence especially in communion, where we celebrate his body and blood in, with, and under the bread and wine—continuing the pattern of peace and table fellowship he established with his disciples. What Is Our Mission After the Ascension? Witnessing with Joy Our response to Christ's ascension should be active witness—not with apathy or fear, but with joy. We share his hope through: Worshiping together in fellowship, not just watching services online when avoidable Studying God's Word to receive confidence in our forgiveness and salvation Supporting one another through life's challenges and celebrations Witnessing through our words, actions, and deeds The Promise of His Return Christ will return "in the same way" he left—physically and visibly. Revelation depicts him coming on a white horse with an army of angels, wearing a robe splattered with the blood of the Lamb, ready to establish his kingdom on a new earth with his people. Life Application This week, choose joy and anticipation over fear and resignation. Christ's ascension wasn't his departure from your life—it was his strategic positioning to empower your mission. He sits at the Father's right hand, fully present through his Spirit, interceding for you and working through you. Challenge yourself this week: Instead of worrying about the state of the church or feeling helpless about cultural changes, actively participate in Christ's mission. Worship with fellow believers, study God's Word, and look for opportunities to witness through your words and actions. Questions for reflection: Am I responding to current challenges with fear, resignation, or joy and anticipation? How can I actively participate in Christ's mission rather than passively waiting? What specific ways can I witness to others about the hope I have in the ascended Christ? How does knowing Christ is physically present in heaven, interceding for me, change my daily perspective? Remember: Christ left so you could be sent. His ascension empowers your mission and guarantees his return. Live with the joy and anticipation that comes from knowing your ascended Savior is both with you now and coming again.
May 11, 2026 • 6 Minute Read
What Does It Mean That Jesus Descended Into Hell?
Every Sunday, Christians around the world recite the Apostles' Creed, declaring their belief that Jesus "descended into hell." Yet this phrase often leaves believers puzzled. What exactly happened when Christ descended into hell, and why does it matter for our faith today? The Mystery in Scripture The concept of Christ's descent into hell appears most clearly in 1 Peter 3:18-20:"For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared" - 1 Peter 3:18-20 (ESV). This passage has puzzled theologians for centuries. Even Martin Luther, the great reformer who translated the entire Bible, admitted his struggle with this text. In his commentary, Luther wrote: "This is a strange text, certainly a more obscure passage than any other passage in the New Testament. I still did not know for sure what the apostle even means." How Has the Church Understood This Throughout History? Early Church Interpretations Throughout church history, Christians have offered various interpretations of Christ's descent into hell: The Harrowing of Hell (12th Century): Early artwork depicted Christ descending to rescue Old Testament believers who were supposedly trapped under hell's gates until his arrival. Descent into Limbo (Medieval Period): Some believed Christ descended to free souls stuck in an intermediate state between heaven and hell. Preaching to Spirits: Another view suggested Christ offered a second chance of salvation to those who had died. Luther's Simple Approach By 1533, Luther had developed a clearer understanding. Rather than getting lost in complex theological debates, he advocated for a simple interpretation. In his sermon at Torgau Castle, Luther explained that Christ descended into hell not to rescue souls or offer second chances, but to proclaim his victory over Satan and all evil forces. Luther emphasized: "I want to stick with the simplest understanding, what the words mean, how one would describe it to children and to the simple-minded... the surest thing of all is whoever wishes to keep from veering off the straight path, let him stick to the words and imagine them for himself in the simplest way as he can." What Does Christ's Victory Mean? A Declaration of Conquest When Christ descended into hell, he wasn't going there as a prisoner or victim. He went as the conquering King to declare his absolute victory over Satan, death, and all evil powers. This wasn't about rescuing souls already condemned, but about proclaiming that the battle was won. The Connection to Noah's Flood The passage in 1 Peter draws a parallel between Noah's time and Christ's victory. Just as God pronounced judgment on the corrupt world through the flood while saving Noah's faithful family, Christ's descent into hell was a pronouncement of final judgment on the rebellious spirits who had opposed God. The eight people saved in Noah's ark represent God's faithful remnant, while the flood represents both judgment and cleansing - much like baptism washes away our sins through Christ's victory. What Scripture Says About Christ's Victory Several passages support this understanding of Christ's triumphant descent: "He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him" - Colossians 2:15 (ESV). "I died, and behold I am alive forevermore, and I have the keys of Death and Hades" - Revelation 1:18 (ESV). "Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth" - Philippians 2:9-10 (ESV). Why This Matters for Christians Today Complete Security in ChristChrist's descent into hell assures us that his victory is total and complete. There is no power in heaven, on earth, or under the earth that can separate us from God's love. As Paul writes: "For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord" - Romans 8:38-39 (ESV). Confidence in Sharing Our Faith Because Christ has conquered every opposing force, we can share our faith with confidence. Peter encourages us: "But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect" - 1 Peter 3:15 (ESV) Notice the emphasis on gentleness and respect. We don't need to be aggressive or harsh when sharing the gospel because the victory is already won. We can approach others with the same grace Christ showed us. Life Application Christ's descent into hell reminds us that no situation in our lives is beyond his power and authority. When we face overwhelming circumstances, remember that our Savior has already conquered the ultimate enemies - sin, death, and Satan himself. This week, let this truth transform how you approach challenges and how you interact with others. Since Christ has won the ultimate victory, you can face difficulties with confidence and share your faith with gentleness rather than defensiveness. Ask yourself these questions: Am I living with the confidence that comes from knowing Christ has already won the ultimate victory? When I share my faith with others, do I do so with gentleness and respect, trusting in Christ's power rather than my own arguments? How can I better reflect the security I have in Christ's complete triumph over all opposing forces? Christ descended, proclaimed victory, and prevailed. Because of this, our hope in him as our Redeemer is secure forever. No power can snatch us from his hands, and no force can separate us from his love.
July 16, 2024 • 4 Minute Read
Amos: A Prophet for Today's Busy World
In our fast-paced lives, it is easy to become overwhelmed with activities and distractions, making it difficult to hear God's voice. This challenge is not new; even in the time of Amos, the Israelites were distracted by their own prosperity and political stability, leading them away from God. Amos, a simple shepherd, was called by God to deliver a stern message to the Northern Kingdom of Israel, warning them of their spiritual complacency and impending judgment. Amos used the plumb line metaphor to illustrate how far the Israelites had strayed from God's standards. Just as a plumb line reveals whether a wall is straight, God's Word reveals the crookedness of our lives. The Israelites had built temples to false gods and trusted in their own achievements rather than in God. Amos' message was clear: true victory and prosperity come from God alone, and ignoring His Word leads to destruction. Our culture today mirrors that of ancient Israel. We are bombarded with distractions and false voices, from social media to non-stop news, which drown out God's Word. We must make a conscious effort to listen to what God is saying to us. Listening goes beyond hearing; it involves responding and living out God's commands in our daily lives. Through baptism, we are called to renounce the devil and his ways, but this renunciation must be evident in how we live. God's Word is not just to be heard but to be acted upon. The Holy Spirit works through the Word to lead us to repentance and transformation. As we partake in the Eucharist, we are reminded of the forgiveness of sins and the call to live out our faith. In a world filled with noise and distractions, we must prioritize listening to God's voice, allowing it to guide and shape our lives. **The Danger of Busyness**: Our lives are filled with activities and distractions that can drown out God's voice. This busyness can prevent us from confronting our own spiritual shortcomings and idols. We must intentionally create space to listen to God amidst the noise. The Plumb Line of God's Word: Just as a plumb line reveals the straightness of a wall, God's Word reveals the crookedness of our lives. Amos used this metaphor to show the Israelites how far they had strayed from God's standards. We must regularly measure our lives against God's Word to ensure we are aligned with His will, for this alignment is the key to a righteous life. **True Prosperity Comes from God**: The Israelites trusted in their political and economic achievements, but Amos reminded them that true victory and prosperity come from God alone. Earthly success is not a sign of God's favor if our hearts are far from Him. We must place our trust in God rather than in our own accomplishments. **Listening vs. Hearing**: Hearing God's Word is not enough; we must listen and respond. Listening involves acting on what we hear and allowing it to transform our lives. This distinction is crucial in our spiritual journey, as it determines whether we are merely hearers or doers of the Word. The Role of the Holy Spirit: The Holy Spirit, a constant companion in our spiritual journey, works through God's Word to lead us to repentance and transformation. As we engage with the Scriptures and partake in the sacraments, the Spirit renews our hearts and minds. We must be open to the Spirit's work, allowing it to guide us in living out our faith. In a world filled with distractions, Amos's message remains relevant. We must prioritize listening to God's voice, allowing it to guide and shape our lives. True prosperity and victory come from God alone; through His Word and the work of the Holy Spirit, we find transformation and renewal.
May 7, 2026 • 6 Minute Read
The Witness of Stephen: Following Christ Even in Opposition
Stephen's story from Acts 6-7 offers a powerful example of faithful witness in the face of persecution. His martyrdom wasn't just an ending—it was the culmination of a life dedicated to serving others and boldly proclaiming the truth about Jesus Christ. How Did Stephen Begin His Ministry? Stephen didn't start as a preacher or theologian. He was chosen for a practical need: serving widows in the early church. The twelve apostles were overwhelmed with the growing congregation's needs, particularly food distribution to widows in their community. They appointed seven men, including Stephen, to handle this vital service. But God had bigger plans. Through Stephen's faithful service in this seemingly simple role, God worked "great signs and wonders among the people." This demonstrates how God uses our everyday vocations—whether serving meals, teaching children, or working in an office—to accomplish His purposes. What Made Stephen's Defense So Powerful? When Stephen was brought before the Sanhedrin (the Jewish Supreme Court), he faced the same false accusations that Jesus had encountered. They accused him of blasphemy and speaking against Moses and the prophets. But Stephen, filled with the Holy Spirit, delivered a masterful defense that his opponents couldn't refute. Stephen's Historical Journey Through Scripture Stephen's sermon took his accusers on a journey through Jewish history, showing a consistent pattern: Abraham's Call: He reminded them that their father Abraham was originally a pagan from Ur of the Chaldeans (modern-day Iraq). God called him out of paganism to follow Him, making Abraham a sojourner who trusted God's promises without seeing their fulfillment. Joseph's Story: Stephen recounted how Joseph's brothers, driven by jealousy, sold him into slavery. Yet God was with Joseph, elevating him to second-in-command in Egypt. When famine struck, Joseph's brothers came seeking help, and Joseph forgave them—foreshadowing the forgiveness Christ offers. Moses the Deliverer: Stephen described how God raised up Moses to deliver His people from Egyptian bondage. Yet even after witnessing miraculous signs and wonders, the Israelites rejected Moses and created a golden calf while he received the law on Mount Sinai. The Pattern of Rejection Through this historical narrative, Stephen revealed a troubling pattern: God repeatedly delivered His people, yet they consistently rejected Him and His messengers. The prophets who called them to repentance were persecuted. The kings who tried to lead them back to God were opposed. Why Did Stephen's Message Provoke Such Anger? Stephen concluded his defense with a direct challenge: "You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit, as your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered." This wasn't just a history lesson—it was an indictment. Stephen was telling them they were following the same pattern of rejection that had characterized their ancestors. They had rejected the ultimate Prophet, the Messiah Himself. How Did Stephen Face Death? The crowd's response was immediate and violent. They ground their teeth in rage and began stoning Stephen. But in his final moments, something remarkable happened. Stephen looked up and saw a vision of Christ standing at the right hand of God. This vision of the risen, glorified Christ gave him strength to face death with grace. Most significantly, as the stones struck him, Stephen prayed, "Lord, do not hold this sin against them." This prayer echoes Jesus' words from the cross: "Father, forgive them, for they know not what they do" (Luke 23:34 ESV). Even in his agony, Stephen demonstrated the transforming power of Christ's love. What Can We Learn About Witnessing for Christ? Stephen's example teaches us several crucial lessons about Christian witness: Faithfulness in Small Things: Stephen started by serving widows. God used his faithfulness in this practical ministry to prepare him for greater service. The Power of the Holy Spirit: When confronted by learned opponents, Stephen didn't rely on his own wisdom. The Holy Spirit gave him words that confounded his accusers. Courage in Opposition: Stephen didn't soften his message when facing a hostile audience. He spoke truth even when it cost him his life. Forgiveness for Enemies: Perhaps most challenging of all, Stephen prayed for those who were killing him. This supernatural response could only come from someone filled with Christ's love. Who Was Watching Stephen's Martyrdom? Among the crowd that day was a young man named Saul, holding the garments of those who stoned Stephen. This same Saul would later encounter the risen Christ on the road to Damascus and become the apostle Paul. Stephen's faithful witness, even unto death, planted seeds that would bear fruit in one of Christianity's greatest missionaries. What Does This Mean for Modern Christians? Stephen's story isn't just ancient history—it's a call to faithful witness in our own time. We may not face literal stoning, but we will encounter opposition when we stand for Christ's truth. The question is: will we respond with Stephen's courage and grace? Christ calls us to be witnesses in every role we fill—as parents, employees, neighbors, and church members. We don't need to deliver eloquent sermons like Stephen, but we can share the simple truth: "Christ died for me and everything I had done wrong, and He will do the same for you." Life Application This week, ask yourself: Am I faithfully serving Christ in the "small" roles He's given me? Stephen's ministry began with serving widows, but God used that faithfulness to prepare him for greater witness. Whether you're changing diapers, working at a desk, or teaching a class, God can use your faithful service as a platform for witness. Consider these questions as you reflect on Stephen's example: When faced with opposition to my faith, do I respond with grace or defensiveness? Am I prepared to share the simple truth of what Christ has done for me? Can I pray for those who oppose or mistreat me, as Stephen did for his executioners? How is God calling me to be a witness in my current circumstances, even if they seem ordinary? Stephen's witness reminds us that following Christ may be costly, but it's always worth it. The risen Christ who gave Stephen strength to face martyrdom is the same Christ who empowers us to live faithfully today.
May 12, 2026 • 3 Minute Read
Growing as Writers, Thinkers, and Leaders
The seventh and eighth-grade students have been hard at work this past quarter, especially in the area of writing. One of their biggest accomplishments was completing their research papers at the end of the third quarter. This was no small task! Throughout the process, students learned and applied many important skills, including all aspects of MLA formatting, proper grammar and sentence structure, crafting engaging hook sentences, and developing strong thesis statements to anchor their writing. They worked through the full writing process—from brainstorming and outlining to drafting, revising, and final editing. While it was a challenging project that required focus and perseverance, the students should be proud of what they accomplished. It’s safe to say they enjoyed the experience, but they were also very happy to celebrate its completion! Looking ahead, the learning continues with our next English unit focused on debate. Students will be preparing and delivering debate speeches, learning how to clearly communicate their ideas, support their arguments with evidence, and think critically as they respond to opposing viewpoints. One of the key skills they will develop is how to form a strong rebuttal—an important ability that helps them not only in the classroom but in real-life discussions and decision-making. In science class with Mr. Moody, students have also been actively engaged in hands-on learning. Recently, they explored the topic of bacteria in a way that was both fascinating and, at times, a little unsettling! Students conducted an experiment by swabbing everyday items to see which surfaces collected the most bacteria. The results were eye-opening—and yes, a bit disgusting! Some of the “top contenders” for the most bacteria included keys, glasses, drinking fountains, and phones. This activity gave students a deeper understanding of germs, hygiene, and the unseen world around them. Up next, students are looking forward to dissections, which will provide even more opportunities to explore and learn through hands-on experiences. Beyond the classroom, excitement is building for one of the highlights of the year—our upcoming trip to Chicago on May 18. This trip is a special opportunity for students to learn, explore, and create lasting memories together. We would like to extend a heartfelt thank you to everyone who supported our students through fundraising efforts. Your generosity has helped make this experience possible. As we move closer to the end of the school year, our eighth-grade students are also preparing for an important milestone—graduation. It is a time of reflection, celebration, and looking ahead to the future. We are proud to recognize our eighth-grade class valedictorian, Bailey Needham, and salutatorian, Shane Schmitt, for their outstanding academic achievements. It has been a wonderful year of growth, learning, and memorable experiences for our seventh and eighth-grade students, and we look forward to finishing the year strong!
April 1, 2026 • 2 Minute Read
Kindergarten is Buzzing with Growth, Learning, and Excitement!
Our kindergarten classroom has been filled with excitement as we reflect on recent milestones and look ahead to all the wonderful experiences still to come. It is truly amazing to see how much our students have grown, both academically and socially, in such a short time! In mid-February, we celebrated a major milestone—our 100th day of school. This special day marked not only the passing of time but also the incredible progress our students have made in their learning journey. From counting and reading to building friendships and confidence, it was a joyful reminder of how far we’ve come together. With Lutheran Schools Week just around the corner, the excitement continues to build as we prepare to celebrate what makes our school so special. March brings even more to look forward to with the start of Reading Month. Each week, students will be bringing home decodable books, giving them the opportunity to practice and grow as readers. It has been inspiring to watch these young learners develop into confident early readers, recognizing sight words and mastering basic CVC word patterns. One of the highlights will be our Mystery Readers, which will bring surprise guests into the classroom and spark even more enthusiasm for reading. We will also spend time exploring the imaginative and whimsical world of Dr. Seuss, encouraging creativity, laughter, and a love for stories. As we move forward, our next big theme will take us on an exciting journey into outer space, where curiosity and discovery will lead the way. Our learning will extend beyond the classroom as well, with several exciting field trip opportunities planned. Students will enjoy visits to Ninja Kids, the Detroit Science Center, and even an in-house animal adventure. These hands-on experiences help bring learning to life in meaningful and memorable ways. In math, our students are making excellent progress. We are working toward fluency in adding and subtracting within five, as well as confidently counting by 5s and 10s up to 100. These foundational skills are helping prepare our young mathematicians for continued success. With so much happening, our kindergarten classroom is truly buzzing with energy, growth, and joy. We are so proud of our students and excited for all that lies ahead!
April 1, 2026 • 2 Minute Read
A Month of Wonder, Reading, and Discovery in Preschool
We have had a very busy and exciting month in preschool, filled with meaningful learning experiences, creativity, and hands-on exploration. It has been a joy to watch our students grow, engage, and discover new things each day! During March is Reading Month, we welcomed a mystery reader into our classroom each day. The children looked forward to this special time, eagerly trying to guess who the reader would be before they arrived. From parents to special guests, each visitor brought stories to life in a unique way. This not only made reading fun and engaging but also helped foster a love for books and storytelling in our classroom. We also celebrated Dr. Seuss’s birthday with a week full of imaginative activities. The children created colorful crafts inspired by his books and even made and tasted green eggs and ham! Many were unsure at first, but their curiosity quickly turned into excitement as they tried something new. It was a wonderful way to explore creativity, build confidence, and step into the silly and imaginative world of Dr. Seuss. Another highlight of the month was a visit from Wildlife Safari. The children were amazed to see a variety of animals up close, including chinchillas, snakes, owls, and even a kangaroo! They listened carefully, asked great questions, and were especially excited to have the opportunity to gently pet some of the animals. Experiences like this bring learning to life and help children develop a sense of wonder about the world around them. Preschool registration for the fall is now open! If you or someone you know is interested in our program, please stop by the office to schedule a tour and learn more about all that our preschool has to offer. Thank you for being a part of our preschool family—we are truly blessed to partner with you in your child’s learning and growth!
April 1, 2026 • 3 Minute Read
Accredited in Faith: Reflecting on Our NLSA Visit
We are excited to share an update on our recent accreditation visit through the National Lutheran School Accreditation (NLSA) process—an important milestone for St. Matthew Lutheran School. NLSA is a rigorous process designed to ensure that Lutheran schools are faithfully carrying out their mission while providing high-quality education. It is built around two key components. First, schools complete extensive Written Documentation, reflecting deeply on all areas of ministry—mission and identity, teaching and learning, leadership, finances, and operations. This self-study helps a school evaluate its strengths and identify areas for growth. The second component is the Validation Team Visit, where a team of trained educators and administrators spends time on-site. They observe classrooms, meet with teachers, students, parents, and leaders, and review documentation to affirm the work being done and provide guidance for the future. During their time with us, the Validation Team shared an encouraging overall message: “The Christ-centered atmosphere is very evident at St. Matthew. The teachers and administrators demonstrate Christ’s love to their students and to each other. Families are enthusiastic about the school and the education their students receive. St. Matthew is blessed to have supportive leaders and a supportive Church.” In addition, the team highlighted several outstanding strengths of our school: Family Enthusiasm – Our families are deeply invested in St. Matthew. Their support, encouragement, and partnership in Christian education create a strong foundation for everything we do. Student Interactions – The team consistently observed students treating one another with kindness, respect, and joy. These Christ-like interactions reflect both our teaching and the culture of our school. Church and School Relationships – St. Matthew is truly a unified ministry. The close connection between church and school strengthens both, creating a shared mission of raising up disciples of Jesus. Classroom Dynamics – Our classrooms are engaging, structured, and supportive environments where students are encouraged to grow academically and spiritually. Teachers are intentional in meeting students where they are and helping them succeed. Christ-Centered Atmosphere and Leadership – Above all, the team recognized that Christ is at the center of everything we do. From leadership to daily interactions, there is a clear commitment to living out the Gospel in both word and action. Beyond celebrating these strengths, the NLSA process also plays a critical role in shaping our future. This journey helps us develop a School Action Plan for the next five years. Through our self-study, we identified several key areas where we want to grow and improve, and the Validation Team also provided additional recommendations to strengthen our ministry even further. This ensures that we are not only maintaining excellence, but continually striving to better serve our students, families, and community. Based on their findings, the Validation Team has recommended St. Matthew Lutheran School for Accreditation in Good Standing—a tremendous affirmation of the work happening here each day. We will not receive official confirmation until the end of June, and a full report will be shared at an upcoming Congregational Meeting. We thank God for this opportunity, for our dedicated teachers and staff, for our supportive families, and for our church community. Most of all, we give thanks that everything we do is rooted in Christ, who continues to guide and bless St. Matthew now and into the future.
May 8, 2026 • 3 Minute Read
The “90 Days of May”: A Season of Celebration, Growth, and Gratitude
In education, there’s a phrase you may have heard before—*the “90 days of May.”* While the calendar may say just one month, anyone in a school knows that May is filled from beginning to end. It’s a fast-moving, yet full and meaningful stretch of time that captures so much of what makes our school community special. At St. Matthew, May is a beautiful reminder of the blessing it is to walk alongside our students and families, sharing the love of Christ each and every day. It’s a month where learning, faith, and celebration all come together. One of the most meaningful parts of this season is celebrating our 8th grade class. For many of these students, St. Matthew has been their home for 10 or even 11 years. Watching them grow from young children into confident, faith-filled leaders has been an incredible journey. As part of their final weeks, our 8th graders write and share their Faith Statements during a special Chapel service. This is always a powerful moment—not just for them, but for our entire school—as they boldly share what they believe and how their faith has been shaped during their time here. In addition, a number of our 8th graders will be confirmed in the Lutheran faith. This important step marks a deeper commitment in their walk with Christ and is a testament to the spiritual foundation that has been built over the years. May also brings one of our most joyful traditions—VIP Day. On this special day, students invite someone important in their life—whether it’s a grandparent, aunt, uncle, or family friend—to join them at school. Our students love the opportunity to perform songs for their VIPs, welcome them into their classrooms, and share a glimpse of their daily life. The day ends with a Closing Chapel, bringing everyone together in worship and thanksgiving. Another highlight is Field Day, where laughter, teamwork, and friendly competition take center stage. It’s a day where students can showcase their talents, enjoy time outdoors, and simply be kids—celebrating the joy of community and togetherness. Amid all the excitement, May is also an important academic time as we complete our Spring NWEA testing. These assessments help us measure the growth our students have made throughout the year. Even at this point in testing, the results have been incredible. Looking at our first-grade class alone, the growth has been truly remarkable—a clear reflection of the hard work of our students and the dedication of our teachers. As we begin to look ahead to June, the celebrations continue. The final week of school is filled with events that honor our students and all they have accomplished. One of those special moments is our Raider Invite-Only Dinner, where we recognize students who have gone above and beyond—whether through academic achievement, being named Student of the Month, or earning state-level honors in athletics. When we take a step back and look at all that has happened this year, one thing is clear: none of this would be possible without you—our church and school community. Your support, encouragement, and love for our students make a lasting impact every single day. So as we move through the “90 days of May,” we do so with full hearts. Thank you. Thank you for your prayers. Thank you for your support. Thank you for being part of the St. Matthew family. From the bottom of my heart—thank you.
May 7, 2026 • 2 Minute Read
Growing, Learning, and Exploring God’s World
Our preschool has had a busy and exciting season filled with meaningful learning and joyful discovery! As we wrapped up March, our classrooms focused on the true meaning of Easter. Through engaging Bible stories, thoughtful discussions, and creative hands-on arts and crafts, the children explored the incredible truth of Jesus’ resurrection. It has been a blessing to watch them begin to understand what Jesus’ love and victory over the grave mean for each of us. As we moved into April, our focus shifted to the fascinating world of insects and farm animals. The excitement in the classroom has been contagious as students learn about different creatures, their habitats, and how God has uniquely created each one. From buzzing bees to friendly farm animals, the children have been actively engaged through stories, activities, and imaginative play. To bring our animal unit to life, we are especially excited for our upcoming field trip to a real-life farm! This hands-on experience will give students the opportunity to milk cows, ride horses, and feed baby animals. It’s sure to be a memorable day filled with learning, laughter, and new experiences that connect directly to what they’ve been studying in the classroom. As we look ahead, we are now enrolling for the fall at our Early Learning Center. While our GSRP program is currently full, we still have a few openings available in our tuition-based program. We offer flexible part-time options that are perfect for introducing your child to a school setting—where they can learn, play, grow in their faith, and build lasting friendships. We also have a limited number of spots remaining in our full-day program. If you are considering preschool for your child, we would love to connect with you. Call our office today to schedule a tour and see firsthand what makes our preschool such a special place. We would be honored to welcome your family into our preschool community!
June 1, 2026 • 13 Minute Read
Work of the Spirit
As we know, all scripture is given by the inspiration of the Holy Spirit, the divine agent who led the authors of our biblical texts to write God-breathed words (2 Peter 1:21, 2 Tim 3:16-17). When New Testament writers describe the work of the Holy Spirit, we are given many accounts of the apostles and their associates proclaiming and teaching Jesus Christ in the Spirit, or in more familiar language by the power of the Spirit.[1] It is preaching Christ crucified and risen for you. In the language of Gerhard O. Forde – proclamation of the gospel is doing the Holy Spirit to hearers,[2] whereby the living voice of the gospel, as conveyed through the Word of God (Scripture) and Sacraments (Confession/Absolution, Baptism, Lord’s Supper), becomes the means by which the Holy Spirt implants faith and develops us as disciples in and for Christ (the process we call sanctification). Christ’s death atoned for humankind’s sin, and His resurrection conquered the power of Satan and death over us, making us heirs to eternal life. In our doctrine we refer to this main essential teaching of the Lutheran Faith as our “material principle,”[3] namely that we are justified in the sight of God and placed in a right relationship with God by grace through faith in Christ alone for the forgiveness of our sins – and where there is forgiveness of sins, there is a new life in Christ and eternal salvation. One of the common misconceptions about the Holy Spirit is that we can think of Him or treat Him as a free agent, independently of the Son and the Father. It is of course possible to think and speak about the Holy Spirit per se and even make room for a doctrinal place for the one who has been called at times the forgotten or half-known person of the Trinity. More fundamentally, the Spirit is the one in and by whom the church proclaims and teaches the Son as our righteousness before the Father. [4] The Spirit is the one in whom the church lives and worships the Father through the intercession of the Son. In simpler language, scriptural exegete Edward Schweizer once said: “Long before the Spirit was a theme of doctrine, He was a fact in the experience of the community.”[5] The point is the same. If the church can talk at all about the Holy Spirit, it is only because this Spirit has had His way with the church in the first place, only because the church already proclaims, teaches, lives, and worships in the Spirit of the Father and the Son. The Holy Spirit has His unique way of doing business, of having His way with us and bringing us into His holy presence and activity. For some Christians, the Holy Spirit is not always top of mind, and we may make Him what J. I. Packer once called the Cinderella of Christian theology who was left behind and never made it to the ball with the other two persons. Having said that, we must also recognize that the Spirit Himself typically chooses to become self-effacing in comparison to, and in His relationship with, the Son and the Father and us. In other words, the Holy Spirit assumes a sort of modest, behind-the-scenes identity, in that He does not ordinarily draw great attention to Himself but prefers pointing people to another one for life and salvation, namely, tile Son of God. Similarly, when it comes to holiness, sanctification, vocation, or the Christian life, the Holy Spirit does not point us to ourselves, does not draw great attention to His presence in us, but rather points us to our neighbor, whom God has placed in our midst.[6] Avoiding “Spirit Only” and “Spirit Void” Heresies A trinitarian approach to the person and work of the Holy Spirit that respects the centrality of Jesus Christ in the history of salvation, and the self-effacement of the Spirit in leading us to the Son and through Him to the Father as well as to the neighbor, will avoid the dangers of “Spirit only” and Spirit void” spiritualities that often lead respectively to what can be referred to as emotionalism and rationalism, or an extreme focus on the work and gifts of the Holy Spirit that we see in some charismatic church movements. It is not a problem within the Lutheran Church Missouri Synod but something we should be aware of. Take Christ and the Father away from the Holy Spirit and you end up with humanly designed forms of spirituality that are neither law nor gospel. A move toward ‘a “Spirit only” theology will most certainly yield forms of spirituality that are neither commanded by God the Father nor centered in Christ’s gospel and sacraments. Luther and the Lutheran confessors in the Book of Concord are critical of what they called “enthusiasm,” which is seeking God’s Spirit or having a spiritual life apart from or without reference to God’s own Word – this can be called God-within-ism. "Enthusiasm" (from the Greek enthousiasmos) refers to the theological error of expecting the Holy Spirit's guidance, personal revelation, or conversion directly from God without the use of the external, written Word and Sacraments. The Formula of Concord explicitly defines enthusiasts as "those who expect the heavenly illumination of the Spirit... without the preaching of God’s Word". In the Smalcald Articles, Martin Luther warns against those who boast that they have the Spirit without and before the Word". These individuals judge, alter, or ignore Scripture based on their own "spirit" or personal feelings. The Book of Concord maintains that God works exclusively through and with the outward Word (the preached Gospel and the Sacraments), rejecting the idea that God grants grace through inward, private feelings or mystical experiences alone.[7] The Apostle Paul dealt with this inward focused “enthusiasm” in his church in Corinth, Greece when he expressed concern regarding the abuse of the Holy Spirit’s spiritual gifts to them. The Corinthians were using them for selfish display, personal status, and chaotic worship rather than building up the church community. Instead of banning the gifts altogether, Paul dedicated three full chapters—1 Corinthians 12, 13, and 14—to correcting these abuses by establishing that all spiritual expressions must be grounded in love, order, and mutual edification. The city of Corinth was a heavily pluralistic and pagan environment. Many believers also brought their old cultural habits into the newly formed Christian church. Pagan Syncretism: Prior to converting, many Corinthians participated in mystery cults where religious ecstasy, frantic spiritual frenzies, and uncontrolled, ecstatic speech were seen as signs of divine possession. The Hallmark of Godliness: Believers began treating the gift of speaking in tongues as the ultimate status symbol of supreme spirituality. Chaotic Worship: Church gatherings descended into a competitive, rowdy atmosphere where multiple people shouted out uninterpreted tongues simultaneously to show off, rendering the service unintelligible to regular attendees and visitors. To avoid the “Spirit only” move, the Holy Spirit and the Son must be seen as inseparable companions. working together in a joint mission to bring sinners into communion with God the Father and then also into conformity with the Father’s will. Saint Basil the Great (330–379 AD), Bishop of Caesarea, was a towering Church Father and theologian of the early Christian era. He is celebrated for his work in the language of the third article of the Nicene Creed and formulating orthodox Trinitarian doctrine. Basil argued that the Holy Spirit is not just at work only after Christ’s death and resurrection but already in and through Christ’s own life and mission. It is because the Holy Spirit is united inseparably to Christ in His incarnation that Christ also could be said to be united inseparably to the Spirit after His death and resurrection. Referring to God’s gracious plans to save humankind in Jesus Christ, Basil asks rhetorically, Who will deny that it was all made possible through the grace of the Spirit? Everything that happened since the Lord’s Corning in the flesh, it all comes to pass through the Spirit. In the first place, the Lord was anointed with the Holy Spirit at His baptism, who would henceforth he inseparably united to His very flesh (here Basil cites parts of texts on the baptism. namely, Jn 1:33, Mt 3:17. and Acts 10:38). After His baptism. the Holy Spirit was present in every action that Christ performed. He was there when the Lord was tempted by the devil (citing Mt 12:28). The Spirit was united with Jesus when He performed miracles (citing Mt 12:28). Nor did the Spirit leave’ Him after His resurrection from the dead (citing Jn 20:22-23). For Basil, there is a joint mission of the Son and Spirit in the Father’s plan of salvation. The Joint Mission of the Son and the Spirit John 1:33-34 conveys from the vantage point of the New Testament prophet John the Baptist hat the privileged place of the Holy Spirit is Jesus - Christ bears the Spirit (Spirit Christology) and gives the Spirit to the Church in a life of faith – (Christological Pneumatology). Let me unpack this below without a further direct reference to the theological terminology. Basil makes a profound statement when he speaks of the Spirit as being “inseparably united to the Lord in His very flesh.” [8] From the very first moment of the Son human life, the Holy Spirit appears in the story of salvation. The Gospels attribute the conception and holiness of the Virgin’s child to the Holy Spirit (Mt 1:18-20; Lk 1:35). At the Jordan Jesus is anointed with the Spirit as the Suffering Servant that the prophet Isaiah spoke of (Is.42,49,50,52-53), the rejected one who takes upon Himself our sins. As the Servant, Jesus gives His life as a ransom for many (Mk 10:45). Jesus describes His suffering unto death as a baptism (Mark 10:38—39: Lk 12:50). His baptism in water at the Jordan leads to His baptism in blood at Golgotha. Through the eternal Spirit Jesus offers His sinless life to the Father on the cross to cleanse us from our sins and render us fit to worship God (Heb 9:14). But the Suffering Servant is also highly exalted. The Father establishes Jesus as Son of God in power according to the Spirit of holiness by raising Him from the dead (Rom 1:4)-. In the Spirit, the Son dies and is raised to new life. There is of course a distinct difference between Christ and the Spirit-led prophets. The Old Testament prophets and John the Baptist of the New Testament pointed to the Christ who was to come (1 Pt 1:10—11), but the words of Christ point to Himself. As St. John puts it, the incarnate Son speaks Spirit-breathed words that lead to faith and eternal life in Him because God the Father has given Him the Spirit without measure (Jn 3:34; 6:40, 63-69). One can see an unbreakable link in the Scriptures between Christ’s bearing and giving of the Spirit. The Gospel writers are of one accord in teaching that the Son on whom the Spirit descends and remains is the One who baptizes with the Spirit (Jn 1:3 3; Lk 3:16; Mt 3:11; Mk 1:8). Indeed, the incarnate Son bears the Holy Spirit for Himself from conception. But that indwelling of the Holy Spirit from conception is unique to Christ. From the days of Adam, we are born in sin and without the Holy Spirit. How then are we to receive the Spirit whom Christ bears? Our conversion occurs through hearing the proclamation of the gospel and in Baptism and the additional means of grace in confession/absolution and Holy Communion reinforce our forgiveness of sins in Christ. After Christ’s coming in the flesh, His anointing unto death becomes a condition in the Father’s plan of salvation for the universal giving’ of the Spirit on Pentecost. In other words, Jesus is anointed with the Spirit in His baptism so that we too might receive upon completion of His redemptive mission, His Spirit or anointing in our baptism. For Luke, from Pentecost onwards every baptism in the name of the Father, Son, and Holy Spirit becomes a “little Pentecost,” a means of grace through which the exalted Jesus forgives our sins and sends the gift of the Spirit from the Father to dwell in us (Acts 2:3,8-39). This leads to us bearing the fruit of the Spirit in our interactions with our neighbor. I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.[9] What does this mean? I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. In the same way He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian church He daily and richly forgives all my sins and the sins of all believers. On the Last Day He will raise me and all the dead and give eternal life to me and all believers in Christ. This is most certainly true. This Pentecost season, we pray Come Holy Spirit and manifest your power, fill us with your gifts and fruit, and guide us to be more like Christ day by day. [1] Leopoldo A. Sanchez M., Pneumatology: Key to Understanding the Trinity, Congress on the Lutheran Confessions, 2009. [2] Gerhard 0. Forde, Theology is for Proclamation (Minneapolis: Fortress, 1990). [3] Stephen P. Mueller, Called to Believe, Teach, and Confess – An Introduction to Doctrinal Theology, Vol 3 (Wipf & Stock Publishers, Eugene, Oregon, 2005). [4] Leopoldo A. Sanchez M., Pneumatology: Key to Understanding the Trinity, Congress on the Lutheran Confessions, 2009. [5] See Eduard Schweizer’s discussion of Greek πνεῦμα (pneúma), which can mean “spirit,” and πνευματικός (pneumatikós) meaning “pertaining to the spirit” in Gerhard Kittel and G. Friedrich, eds, Theological Dictionary of the New Testament, vol 6 (Grand Rapids, MI: Wm. B. Eerdmans. 1964), 396. [6] Leopoldo A. Sanchez M., Pneumatology: Key to Understanding the Trinity, Congress on the Lutheran Confessions, 2009. [7] Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000). [8] ’ St. Basil the Great. On the Holy Spirit (Crestwood. NY: St. Vladimir’s Seminary Press, 1QQ7’. 65 (1 6.3). Emphasis added. [9] Luther, Luther’s Small Catechism with Explanation (St. Louis, MO: Concordia Publishing House, 2017), 222.
April 4, 2026 • 10 Minute Read
The Impact of Easter
As Joshua once led the people of Israel across the Jordan River and into the Promised Land (see Joshua 3–4), so Jesus Christ crossed the river of death by His death and resurrection and leads us to the promised land of heaven, which never ends. God’s people now recognize two realities by faith. On the one hand, we recognize that even though the promised land of eternal life is pledged, we do not yet experience heaven in all its fullness nor are able to fully grasp what the new earth will be like at the second coming of Christ as we still live now amid sin, death, and Satan in our world. On the other hand, still on this side of heaven, we trust and believe that God is so gracious to us in Jesus Christ, our resurrected and ascended Lord, that we receive a taste of heaven every time Jesus Christ is preached and every time His divine meal of Holy Communion is served. Easter is the feast of all feasts, because Jesus Christ has risen from the dead to give eternal life to all who believe in Him. That is also why we worship every Sunday; it is a little Easter. “In joyful remembrance of His victory the faithful observe a weekly commemoration which has not displaced but only emphasized the annual observance. (Sunday) is a day of greatest and holiest joy.”[i] Since all of life, hope, and peace is secured by the Lord Jesus, He continues to pass on to us the forgiveness of all our sins, the promise that our body will rise from the grave someday, and the assurance that all who believe in Him will inherit an eternal promised land of a new heaven and new earth. For the Early Church Fathers, this idea of a family reunion, or pilgrimage from Lent toward Easter, was always in mind. Just as Israel of old pilgrimaged for Passover, so does the Church today, from Lent to Easter. The Promised Land was always the hope and goal for the people of Israel, as is eternity for all in the Church today. However, the eternal promised land is not temporal but timeless. The resurrection of Christ and His ascension changed everything in all creation and the entire universe. The Apostle Paul’s message of thanksgiving and hope to his Ephesian congregation is what I echo back to each of each of you as members of St. Matthew Lutheran Church – it is the impact of Easter: 16 I do not cease to give thanks for you, remembering you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all (Ephesians 1:16-23). Christ’s resurrection from the dead “shattered the normal boundaries of time.”[ii] So in the Divine Service when the Sacrament of Christ’s body and blood are served, the entire Church Triumphant and all angels also join the Church Militant in a fantastic feast, a foretaste of the eternal banquet of heaven. Because He is now risen from the dead and lives and reigns to all eternity, all who believe in Him will overcome sin and death and will rise again to new life. Therefore, with angels and archangels and with all the company of heaven we laud and magnify Your glorious name, ever more praising You and saying:[iii] In the Old Testament, God set aside Saturday as a day of rest for his people to worship and ponder the power and goodness of God in His work of creation and the graciousness of God’s work of redemption.[iv] Shabbat (Sabbath), the Jewish day of rest, is a weekly 25-hour period from Friday sunset to Saturday nightfall, commemorating His third commandment, “Remember the Sabbath by keeping it holy” (Exodus 20:8-11; Deuteronomy 5:1,15). "Shabbat Shalom" is a Hebrew phrase translating to "Sabbath of Peace" or "peaceful Sabbath," used as a greeting from Friday afternoon through Saturday evening to wish others a restful, harmonious, and complete rest on the Jewish day of rest. It signifies spiritual wholeness and a peaceful, tranquil day. The Early Church of the New Testament shifted the celebration of the Sabbath from Saturday to Sunday to worship on the day that Jesus rose from the dead (Acts 20:7; John20:19-31). Martin Luther in his small catechism says the following about the Third Commandment’s meaning to us: Although God no longer requires us to observe the Sabbath day (Saturday) and other particular holy days of the Old Testament, this commandment continues to apply to our Christian life and worship (Colossians 2:16-17). We should fear and love God so that we do not despise preaching and His Word but hold it sacred and gladly hear and learn it. The central thought is that God invites us to rest, reflect on His Word, and receive His forgiveness in order to strengthen our faith in Him.[v] The Early Church also emphasized eternal feasting in the eternal promised land of heaven for those who were having their first Communion. So immediately prior to receiving the body and blood of Christ, the new catechumen received a cup mixed with water (symbolizing Baptism’s lasting power) and milk and honey (the food of the Promised Land) to show them that they were entering upon an eternal feast of the promised land by receiving the body and blood of Christ.[vi] The Resurrection of Jesus Christ has received false theoretical interpretations over time (see Figure 1), beginning with the soldiers at the Tomb, who religious leaders instructed to spread the rumor that Jesus’ body was stolen by his disciples at night while the guards were asleep (Matthew 28:11-15). We, however, hold true to the four gospel accounts and the one reality of the authentic resurrection of Jesus Christ! Easter is unlike other feasts because it is one of the highest of the Church Year. Jesus Christ conquered sin, death, and hell through His resurrection from the dead! Now we can partake with the eternal Lamb in a feast of rich foods. Just as Israel longed for the abundant milk and honey of the Promised Land in Canaan, so the Church longs for the eternal feast in our promised land of heaven. We long to be delivered from sin, death, anxiety, and pain. Although we are not there yet, God gives us now a foretaste of that feast in the Lord’s Supper. Christ is the victor, and “to the victor goes the spoils!” Easter breakfast, brunch, and Easter dinners are precious, and they produce enjoyable memories when gathering with family or fellow Christians to celebrate Christ’s resurrection, but God offers each of us something to eat in the Divine Service that is far better than anything else we can gain in the world. Here, you taste the fruit of the promised land itself, milk, and honey. Christ is risen! He is risen indeed! Alleluia! Your risen Lord Jesus gives you His life-giving Word and feeds your hungry soul with His body and blood. Remember the meal of Holy Communion is the feast of the promised land, giving you the foretaste of heaven, and the entirety Scripture can be read in light of the resurrection! Richard Hayes in his text “The Art of Reading Scripture” says the following: When we read Scripture in light of the resurrection, we read it as a story about the power of God who gives life to the dead and calls into existence the things that do not exist. It is not a story about self-help, not a story about human wisdom, not a story about shaping our own identity. It is a story about God - a God who has revealed himself definitively through a mighty act beyond all human capacity, raising Jesus from the dead and transforming the Cosmos. When we read scripture in light of the resurrection, we understand Scripture as testimony to the life-giving power of God. The resurrection of Jesus is not an isolated miracle, but a disclosure of God's purpose finally to subdue death and to embrace us within the life of the resurrection. “As all die in Adam, so all will be made alive in Christ (1 Corinthians 15:22). The God with whom we have to do is the God who wills life and wholeness for us. If we read the biblical story rightly as a story about this God, we will learn to read it in hopeful trust, open to joyous surprises. We will read with hearts open to the divine power disclosed in the resurrection - a power that overthrows all human systems of violence and oppression (see Ephesians 1:17-23). The New Testament resurrection accounts teach us to read the Old Testament as Christian scripture and as figural reading. Figural reading means that the Old Testament’ pointers to the resurrection of Christ are largely indirect and symbolic in character. The Sadducees of Jesus day denied the resurrection, and they were considered literalists when interpreting the Old Testament, but God seems to have delighted in veiled anticipations of the gospel.[viii] To read Scripture in light of the resurrection is to read with emphasis on eschatological (end-times) hope, where we as believers will be raised from the dead with glorious imperishable bodies (1 Corinthians 15:40-45) , united holistically in body and soul – fully human as our God intended us to be as he comes to be with His people on a new earth with new heavens (Revelation 21:1-5). [i] Fred H. Lindemann, The Sermon and the Proper’s, vol. 2, Pre-Lent to Pentecost (Concordia Publishing House: St. Louis, 1958), 127. [ii] Thomas M. Finn, Early Christian Baptism and the Catechumenate, vol. 6, Italy, North Africa, and Egypt (The Liturgical Press: Collegeville, MN, 1992), 10 [iii] LSB, p. 208 [iv] Luther, Luther’s Small Catechism with Explanation (St. Louis, MO: Concordia Publishing House, 2017), pp.77,74. [v] IBID, p.74 [vi] Thomas M. Finn, Early Christian Baptism and the Catechumenate, vol. 5, West and East Syria (The Liturgical Press: Collegeville, MN, 1992), 17. [vii] Nelson’s Complete Book of the Bible Maps and Charts 1993 by Thomas Nelson, Inc. [vii] Davis, Ellen F. & Hayes, Richard B.; The Art of Reading Scripture, William B. Eerdmans Publishing Company, Grand Rapids, MI / Cambridge, U.K., pp.
May 7, 2026 • 5 Minute Read
Grieving with Hope in the Light of Easter
“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” John 11:25 (ESV) The Easter season arrives each year with triumphant proclamation: Alleluia Christ is risen! He is risen indeed Alleluia! Yet for many Christians, this joy is mingled with quiet sorrow. Empty chairs at family tables, memories that resurface in springtime light, and the lingering ache of loss can make Easter feel bittersweet. The Church does not ignore this tension. Instead, she speaks a deeper word—one that holds grief honestly while anchoring hope firmly in the resurrection of Jesus Christ. The Reality of Grief in the Christian Life Grief is not a sign of weak faith; it is a human response to love and loss in a fallen world. Even our Lord Jesus wept at the tomb of Lazarus (John 11:35). As Martin Luther himself experienced profound sorrow through the deaths of loved ones, he wrote candidly about the pain of loss while clinging to Christ’s promises. In “Grieving with Hope,” Rev. Dr. Matthew C. Harrison, synodical president of the Lutheran Church Missouri Synod, reflects on Luther’s struggles, reminding believers that grief and faith are not opposites. Rather, faith gives grief its direction—toward Christ and His promises.[1] Understanding the Movement of Grief It can be helpful to consider the Modified Kübler-Ross Model of Grief [2], which describes common experiences people may encounter as they go through a grieving process: These stages are not linear or universal, but they offer language for what many experience internally. Scripture itself reflects similar emotional depth—lament psalms, for example, move from anguish to trust (Psalm 13). The Many Manifestations of Grief Grief touches the whole person. As outlined by PositivePsychology.com, its manifestations can include: • Spiritual: struggles with faith, anger toward God, or renewed seeking of meaning • Emotional: sadness, anxiety, guilt, numbness, or even anger • Physical: fatigue, sleep disruption, bodily pain, or appetite changes • Behavioral: withdrawal, difficulty concentrating, or changes in daily habits These experiences remind us that grief is not merely emotional—it is holistic. The Church’s care must therefore be holistic as well: Word, Sacrament, community, and compassionate presence. Easter: The Defining Answer to Grief Into this complex reality, Easter speaks a decisive and unshakable truth: death does not have the final word. St. Paul writes, “If Christ has not been raised, your faith is futile… But in fact Christ has been raised from the dead” (1 Corinthians 15:17, 20). The resurrection of Jesus is not symbolic comfort—it is a historical and cosmic victory over sin, death, and Satan. Because Christ died for us and was raised for our justification (Romans 4:25), those who belong to Him share in that victory. This means: • Our grief is real, but not hopeless (1 Thessalonians 4:13). • Death is an enemy, but a defeated one (1 Corinthians 15:54–57). • Separation is temporary, not eternal. The Comfort of the Resurrection Promise Easter assures believers that they will see their loved ones again—not as vague memory, but in bodily resurrection. Jesus promises: “Because I live, you also will live” (John 14:19). This hope rests not in human optimism but in the saving work of the Triune God—Father, Son, and Holy Spirit. Luther captured this beautifully when he wrote that for Christians, death is “only a sleep.” Though the pain of separation remains, it is framed by certainty: Christ will call His people forth from the grave. Living Between Grief and Hope So how do Christians live during Easter while still grieving? • Bring grief honestly before God (Psalm 62:8). • Remain in Word and Sacrament, where Christ meets His people with forgiveness and life. • Lean on the communion of saints, the Church that bears one another’s burdens (Galatians 6:2). • Hold fast to the resurrection promise, even when emotions lag. • Know that in challenging times, Christ, the good Shepherd pursues you: Jesus laid down His life for you – His Sheep (John 10:11– the atonement for your sin – and He was raised for your salvation! His goodness and mercy will follow/pursue you all the days of your life – even as you grieve and struggle in this life (Psalm 23). Grief may linger, but it does not define the Christian’s future. Easter does. Individual grief support resources and grief support groups are available through ministries such Stephen Ministries (www.stephenminitries.org) and GriefShare (www.griefshare.org), not-for-profit Christian educational organizations that offer help, hope, and healing. Conclusion In this season of resurrection joy, the Church does not demand that sorrow disappear. Instead, she proclaims something stronger: Christ entered into death on the cross and overcame it as our Risen Savior. Therefore, those who grieve do so with hope—a hope grounded in the empty tomb and the promise of the final resurrection, where all who have died in the faith, are justified by God’s grace through faith in Christ alone for the forgiveness of their sins. And where there is forgiveness of sins there is a new life in Christ and eternal salvation whereby their souls will be united with glorified, imperishable, and resurrected bodies (1 Corinthians 15:42), as God comes to be with His people on a new earth and there will be no more death, sorrow or crying (Revelation 21:1-4). Christ is risen—and because He lives, so shall we, and so shall all who have died in Him. ________________________________________ Endnotes 1. Matthew C. Harrison, “Grieving with Hope,” The Lutheran Witness, 2017. 2. Elisabeth Kübler-Ross, On Death and Dying (New York: Macmillan, 1969); adapted “Modified Kübler-Ross Model of Grief.” 3. “Manifestations of Grief,” PositivePsychology.com, accessed for summary categories (spiritual, emotional, physical, behavioral). 4. The Holy Bible, English Standard Version (ESV): John 11:25–35; Romans 4:25; 1 Corinthians 15; 1 Thessalonians 4:13–18; John 14:19; Psalm 13; Psalm 62:8. 5. Martin Luther, various pastoral writings and letters on death and consolation (16th century).
April 1, 2026 • 2 Minute Read
Where We Stand: Faithful Stewardship and a Hopeful Path Forward
As we continue our ministry together at St. Matthew, we want to share an honest and encouraging snapshot of where we are financially as a church and school. Transparency matters, and so does celebrating what God is doing in and through our community. First, there is much to be thankful for. God continues to provide in many ways. Our ministry remains strong, our programs are active, and we are continuing to invest in our facilities and in the lives of our students and families. From ongoing improvements like our HVAC project to the daily work of teaching, worship, and outreach, we are actively living out our mission: Faithful Followers: Reaching Out, Educating, and Nurturing through the Gospel. At the same time, our financial picture reflects both opportunity and responsibility. Giving has been steady, but at times it has not fully kept pace with our budgeted needs. Like many churches and schools, we are navigating rising costs while striving to maintain excellence in ministry, staffing, and facilities. The good news is that we have been intentional in managing expenses, making wise decisions, and seeking additional funding sources such as grants to support key projects. We are not in a place of crisis—but we are in a place that calls for continued faithfulness. This is a moment for us, as a church family, to lean in together. There are several positive signs worth celebrating: We have maintained strong ministry programming and educational excellence. We have been proactive in improving and securing our campus. We continue to see engagement from families, students, and members. We are making progress on long-term facility needs that will serve future generations. Looking ahead, our path forward is clear: continued stewardship, intentional planning, and faithful generosity. We invite each member to prayerfully consider how you can support the mission of St. Matthew. Giving is not simply about meeting a budget—it is about participating in God’s work. Every gift, large or small, helps sustain the ministry we all care deeply about. As Scripture reminds us in 2 Corinthians 9:7, “God loves a cheerful giver.” Together, we have the opportunity to step forward in faith, trusting that God will continue to provide as we faithfully steward what He has entrusted to us. Thank you for your continued support, prayers, and commitment to St. Matthew. The work we are doing matters—not just for today, but for generations to come.
May 8, 2026 • 3 Minute Read
Faithful Stewardship, Forward with Hope
At St. Matthew Lutheran Church and School, we are continually reminded that everything we have is a gift from God—and with those gifts comes the opportunity to faithfully steward the resources He has entrusted to us. As we reflect on our current financial picture, we want to share an honest, transparent, and hopeful update with our congregation and school families. First, there is much to celebrate. Our school continues to be a strong and stable part of our ministry. Tuition, registration, and school-related accounts are performing well and providing consistent support for day-to-day operations. This is a direct reflection of the commitment of our families, the strength of our programs, and the value placed on Christian education. St. Matthew Lutheran School remains a vital mission of our church, and we are truly blessed to see that stability reflected in our finances. It speaks volumes about the partnership between our church and school and the shared commitment to raising up the next generation in faith and knowledge. We also want to take a moment to recognize and give thanks for our faithful givers. Week after week, month after month, there are so many within our congregation who give consistently and sacrificially to support this ministry. Your faithfulness does not go unnoticed. You are the foundation that allows ministry to happen every single day. In addition, there have been many moments when needs have arisen—whether expected or unexpected—and individuals and families have stepped up in incredible ways. Those special gifts, acts of generosity, and willingness to respond when called upon are a powerful testimony to the heart of this congregation. God is truly working through His people here at St. Matthew. At the same time, we also recognize areas where we must continue to grow. Like many churches and schools today, we are navigating rising costs in operations, staffing, and facility maintenance. From utilities to building upkeep to program needs, the cost of ministry continues to increase. While we are managing these responsibilities and meeting many of our needs, there are times when expenses stretch beyond our regular giving patterns. This simply reminds us that faithful stewardship is an ongoing journey for all of us. Yet even in this, we remain confident and hopeful. Why? Because time and time again, God has provided through His people. Whether it has been through consistent weekly offerings, special gifts, or the strong support of our school families, we have seen His provision at work. Our financial story is not one of scarcity—it is one of faith, trust, and opportunity. God continues to open doors, provide resources, and place people in our path who believe in the mission of St. Matthew. As we look ahead, we are encouraged to continue growing together in faithful stewardship. Stewardship is not simply about meeting a budget—it is about participating in God’s mission. Every gift, every act of generosity, and every decision to give back to God is part of something much bigger than ourselves. It supports worship, Christian education, outreach, and the daily ministry that impacts lives for eternity. We give thanks for the many ways our congregation already supports this ministry so faithfully. Because of that support, students are hearing about Jesus, families are being served, and our church remains a place where people can grow in their faith. And as we move forward, we simply invite everyone to continue praying, reflecting, and considering how God may be calling each of us to be part of that mission in even greater ways. Together, with faith and trust in Him, the future of St. Matthew remains strong.
April 1, 2026 • 3 Minute Read
Faith Through the Fire: Building, Betrayal, and Unshakable Trust (1963–1965)
As we continue our walk down memory lane in this 90th anniversary year, we come to one of the most defining chapters in the history of St. Matthew Lutheran Church—a story marked by bold vision, deep trial, and unwavering faith. On November 24, 1963, the congregation took a courageous step forward by partnering with the American Church Finance Company to launch a comprehensive building, financing, and stewardship program. The goal was ambitious: $500,000 to build a new church, school, and fellowship hall on 5.2 acres at Venoy and Beechwood. Over an acre of this land was generously donated by Dr. W. H. Kern and his wife, Iola, a gift that helped make the vision possible. In December of that same year, the congregation purchased a home on Warren Avenue to serve as the new parsonage for Pastor Friedrich and his family, preparing for the next phase of ministry. By April 1, 1964, bond subscriptions began—and in a remarkable act of faith and generosity, the full amount was raised even before construction started. Since not all funds were immediately needed, the congregation agreed to loan $205,000 to a non-profit nursing home in Ohio, with repayment expected within six months. Ministry continued to grow during this time. In the fall of 1964, Rev. Herbert Daenzer began assisting Pastor Friedrich with preaching. Then came a day the congregation would never forget. On May 16, 1965, members gathered one final time at 5900 Middlebelt Road. Following a valedictory devotion, the Elders carried the sacred items from the old church as the congregation processed to their new home at 5885 Venoy Road. There, they entered together for a Service of Dedication, celebrating with worship, meals, and fellowship. The school was dedicated the following week on May 23, completing the new campus. But soon after, an unexpected challenge arose. As the final contractor payment came due, the congregation learned that $111,000 of the loaned funds had not been returned. Further investigation revealed that a large portion of the money had been misused, leaving the loss without recourse. Though shocking and disheartening, the congregation responded with faith—not fear. As Pastor Friedrich shared, “nobody panicked… what this did was solidify the people.” Members sacrificially gave, raising $50,000 toward the loss, with some even donating their bonds back to the building fund. Through God’s guidance and faithful leadership, what could have divided the congregation instead unified and strengthened it. The mission continued, grounded not in circumstances, but in Christ. In time, the Middlebelt property was sold and eventually became the site of today’s Kroger Shopping Center—a reminder of where St. Matthew once stood and how faithfully God has led His people forward. This chapter reminds us: The Church is not built on buildings, but on faith—and God’s faithfulness never fails.
May 8, 2026 • 4 Minute Read
A Legacy Built in Faith: Remembering Our New Church
As we continue to celebrate our 90th anniversary at St. Matthew, we look back with gratitude on the moments that shaped who we are today. One of those defining moments came on May 16, 1965, with the dedication of what was then our “new church.” What was once new is now part of a rich legacy—a testament to faith, vision, and the blessings of God. At the time, the new church complex was more than just a building—it was a bold step forward in ministry. Situated on a beautiful five-acre wooded property, the campus was thoughtfully designed to serve not only as a place of worship, but as a center for education, fellowship, and community life. The complex included three main parts: the church sanctuary, an educational unit with classrooms and offices, and an activities and fellowship building. Even then, there was a clear vision that St. Matthew would be a place where people could gather, learn, grow, and serve together. The church itself was built with a contemporary design, using natural materials like wood, brick, and fieldstone to blend seamlessly into the surrounding landscape. It was intentionally crafted to reflect both beauty and purpose. The heart of the sanctuary was—and still is—the chancel. With the altar at its center and a large cross rising above it, the design draws the eyes and hearts of worshippers to Christ. The architectural elements, including the seven columns rising behind the chancel, create a sense of reverence and awe, reminding all who enter of God’s presence. Every detail of the space was thoughtfully planned. As you moved away from the chancel, the church widened and rose in height, creating an open and welcoming space for worship. The craftsmanship of the woodwork, including a unique screen made of oak, cherry, and mahogany, added both warmth and character. Even practical elements—like ventilation, lighting, and layout—were carefully considered to support a growing congregation. Beyond the sanctuary, the educational unit reflected a commitment to Christian education that continues to define St. Matthew today. With classrooms ready to serve students and space designed for future growth, it was clear that the congregation saw education as a vital part of its mission. That vision has carried forward through the decades and continues to impact students and families in powerful ways. The activities and fellowship building further demonstrated the congregation’s understanding of community life. Designed for athletics, gatherings, and events, it featured spaces for basketball, fellowship, and shared meals. It was more than a building—it was a place where relationships would be built and strengthened. None of this would have been possible without the dedication and generosity of so many. From the architects and builders to members of the congregation who gave their time and resources, this project was truly a labor of love. Special thanks were given to individuals like John Sawyer for his commitment, and to Dr. W. H. Kern and his wife, Iola, for their generous gift of land—an incredible blessing that helped make this vision a reality. Just a couple of years later, in 1967, the dedication of the church organ added yet another layer to the worship life of St. Matthew. Built by the Fouser Pipe Organ Company, the instrument enhanced the beauty of worship and continues the tradition of lifting voices in praise. As we reflect on this chapter of our history, we are reminded that those who came before us stepped out in faith. They built not just for their time, but for the future. Today, we are the beneficiaries of that vision and faithfulness. And just as they once looked ahead with hope, so do we. As we celebrate 90 years of ministry, we give thanks for the foundation that was laid and the countless lives that have been touched within these walls. May we continue to build—on that same foundation of faith—trusting God to guide us into the future.